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Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:17

“But when he came to himself he said, ‘How many hired servants of my father’s have bread enough and to spare, and I perish here with hunger!’ ” But while feeding and looking after the pigs he had plenty of time to think, and eventually he ‘woke up’. He ‘came to himself’. He recognised what a fool he had been, and what a fool he now was, and how he had sinned against his father, and against God. These latter were the marks of genuine repentance. And he also recognised how well off his father’s... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:18-19

“I will arise and go to my father, and will say to him, ‘Father, I have sinned against heaven, and in your sight, I am no more worthy to be called your son. Make me as one of your hired servants.’ ” So he vowed to himself that what he would do was humble himself, and seek a position in his father’s house as a day-servant. He was well aware that he had lost his rights and forfeited his sonship. Nor would he try to claim any differently. He would not go back claiming sonship. Nor would he ask to... read more

Peter Pett

Peter Pett's Commentary on the Bible - Luke 15:20

“And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.” So he rose and came to his father. That was all that was needed, a turning of the back on the old life and a response to his father in order to beg forgiveness. For even while he was some good distance away his father saw him. He knew his son immediately in spite of his rags and his bare feet. And moved with compassion he ran,... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Luke 15:1-32

Luke 25. Three Parables Showing God’ s Love for the Lost, and His Joy at their Restoration.— The three parables in this chapter have no definite note of time or place. An introduction is supplied from Luke 5:29 f. ( Mark 2:15 f.). Both the introduction (sinners crowding to hear Jesus) and the parables strike the new noto that Jesus came to sound— the direct interest in and appeal to the outcast ( cf. p. 622). “ This parable” ( Luke 15:3) must mean the parabolic discourse, embracing the three... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 15:17

Every sinner is beside himself; his reason lackeys to his lust and passion, he is governed by appetite, and that rageth in him, while his understanding is blind, and cannot discern between good and evil; and when he hath in any measure discerned any thing, his will is stubborn, and chooseth the evil. Conversion is but the return of a soul to itself. The first thoughts of which conversion arise from a soul’s consideration, what a poor miserable creature it is, ready to perish for ever, while... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Luke 15:18-20

The way of a sinner’s returning to God must be by arising, going to the Father, confessing his sins with the aggravations of them, disclaiming any goodness, any righteousness in himself, humbling himself to God’s footstool. I will arise (saith the prodigal) and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. He arose from the... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Luke 15:11-32

CRITICAL NOTESLuke 15:11. A certain man.—Our heavenly Father, since Christ never represents Himself thus. He always speaks of Himself as a Son, though often as a possessor, or lord. Two sons.—I.e., to represent the professedly religious and openly irreligious classes of men, whose presence led to the discourse. Both are Jews. The idea that the elder son represents the Jews and the younger the Gentiles seems foreign to the parable; for (1) the Jew can scarcely be said to be the elder son, as the... read more

William Nicoll

Sermon Bible Commentary - Luke 15:17

Luke 15:17 There are two tests to which we have a right to submit every new religion. There are two questions which we have a right, and which it is our duty, to put to every one who claims to come to us as a teacher from God. And these two questions are: (1) "What have you to tell us concerning the nature of God?" and, (2) "What have you to tell us concerning the nature of man?" Now, of these tests it is clear which is the simplest and most easy to apply: obviously the second. We do know the... read more

William Nicoll

Sermon Bible Commentary - Luke 15:18

Luke 15:18 I. Note the awaking or arising of the soul out of sheer worldliness into a condition of godliness. A life of worldliness is unmanly, for it falls short of that for which man's capacities plainly indicate that he was born. It is undutiful, for it withholds from the Father of our spirits the trust and love and gratitude we owe to Him It is perilous, for even if we make no account of the direct retributions of the great day of judgment, the spirit of the worldly man is being trained and... read more

William Nicoll

Sermon Bible Commentary - Luke 15:18-19

Luke 15:18-19 I. These words contain consolation. It is the prodigal who speaks them. None can say, "By some course of thought or action of mine, I have excluded myself from the right to use them." It is the prodigal son who speaks them. None can say, "I must make myself a son; I must establish my relationship to God before I claim the full sense and virtue of them." II. These words contain every satisfaction which those want whose minds have been staggered with doubts as to whether the world... read more

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