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Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:8

Fir trees …cedars . We may detect a double meaning here—one literal, the other metaphorical. Literally, the trees of Lebanon and the other mountain ranges would be spared, since, while both the Assyrian and Babylonian kings cut timber in the Syrian forests for building purposes, the Persians had no such practice; metaphorically, the firs and cedars are the kings and nobles of the countries (comp. Ezekiel 31:16 ), who likewise had a respite. Since thou art laid down ; rather, since... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:9

Hell from beneath . The Hebrew Sheol corresponded nearly to the Greek Hades, and the Latin Inferi . It was a dismal region in the center of the earth, whither departed souls descended, and where they remained thenceforth. There were various depths in it, each apparently more dismal than the preceding; but there is no evidence that it was considered to contain any place of happiness, until after the return from the Captivity. The prophet here represents Sheol as disturbed by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:9

The Hebrew conception of Sheol. Henderson says, "In this verse the state of the dead is represented as thrown into great agitation, on its being announced that the mighty King of Babylon is about to enter. Personages of the same rank, as the fittest to conduct the ceremony of his reception, and the most likely to sympathize with him, are selected to present themselves and address him on the occasion. They rise from their thrones of state on which they had been sitting—perpetuating in mock... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:9-23

Song of redeemed Israel: the scene in Hades. I. ENTRANCE OF THE TYRANT INTO THE UNDERWORLD . ( Isaiah 14:9-11 .) The realm of the departed trembles with the excitement of expectation as the great potentate of Babylonia approaches to take up his abode in those gloomy regions. The shades of departed chiefs and kings bestir themselves, and rise from their thrones in amazement to greet the newcomer. "Hast thou also become weak like us? Art thou become one of us?' His pomp and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:10

Art thou also become weak as we ? rather, So thou also art made weak as we! (On the supposed weakness of the dead, see the comment on Isaiah 14:9 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:11

The noise of thy viols . (On the fondness of the Babylonians for music, and the number and variety of their musical instruments, see Daniel 3:7 , Daniel 3:10 , etc.) The word here translated "viol" is more commonly rendered "psaltery." (On the probable character of the instrument intended, see note on Isaiah 5:12 .) The worm is spread under thee , etc.; rather, beneath thee is spread the maggot , and the worm covereth thee . The thought of the grave brings the thought of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:12

How art thou fallen from heaven, O Lucifer! Babylon's sudden fall is compared, with great force and beauty, to the (seeming) fall of a star from heaven. The word translated "Lucifer" means properly "shining one," and no doubt here designates a star; but whether any particular star or no is uncertain. The LXX . translated by ἑωσφόρος , whence our "Lucifer." The subjoined epithet, "son of the morning" or "of the dawn," accords well with this rendering. How art thou cut down to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:12

The ambitious spirit in man. The word "Lucifer" means the "light-bringer," and so has been in modern times associated with our matches. As standing in this text, it has often been taken as a synonym for Satan; but it really is a highly poetical description of the King of Babylon, and the Babylonian empire is in Scripture represented as the type of the ambitions, aspiring, tyrannical, and self-idolizing power. Isaiah 14:13 gives the supreme boasting of this king: "I will ascend into heaven,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:13

For thou hast said ; rather, and thou—thou saidst ; i.e. weak as thou art now shown to have been, it was thou that didst dare to say. I will ascend into heaven, etc. (comp. Isaiah 10:13 , Isaiah 10:14 ; Isaiah 37:24 , Isaiah 37:25 ). Isaiah represents rather the thoughts of the Babylonian monarch than his actual words. The Babylonian inscriptions are full of boasting egotism; but they do not contain anything approaching to impiety. The king may regard himself as, in a certain... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 14:14

I will be like the Most High (comp. Isaiah 47:8 ). It is a mistake to say that "the Assyrians gave the name of God to their monarchs" (Kay), or, at any rate, there is no evidence that they did. Nor does any king, either Assyrian or Babylonian, ever assume a Divine title. There is a marked difference in this respect between the Egyptian and the Assyro-Babylonian religions. Probably Isaiah only means that Babylonian monarchs thought of themselves as gods, worked their own wills, were... read more

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