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John Calvin

John Calvin's Commentary on the Bible - John 5:26

Verse 26 26.For as the Father hath life in himself. He shows whence his voice derives such efficacy; namely, that he is the fountain oflife, and by his voice pours it out on men; for life would not flow to us from his mouth, if he had not in himself the cause and source of it. God is said to have life in himself, not only because he alone lives by his own inherent power, but because, containing in himself the fullness oflife, he communicates life to all things. And this, indeed, belongs... read more

John Calvin

John Calvin's Commentary on the Bible - John 5:27

Verse 27 27.And hath given him power. He again repeats that the Father hath given him dominion, that he may have full power over all things in heaven and in the earth. The word ( ἐξουσία) here denotes authority Judgment is here put for rule and government, as if he had said, that the Father had appointed him to be King, to govern the world, and exercise the power of the Father himself. Because he is the Son of man. This reason, which is immediately added, deserves particularly to be observed,... read more

John Calvin

John Calvin's Commentary on the Bible - John 5:28

Verse 28 28.Wonder not at this. We may be apt to think that he reasons inconclusively, in drawing from the last resurrection a confirmation of what he had said; for it is not an instance of greater power to raise up bodies than to raise up minds. I reply, it is not from the fact itself that he makes a comparison between the greater and the less, but from the opinion of men; for, being carnal, they admire nothing but what is outward and visible. Hence it arises that they pass by the resurrection... read more

John Calvin

John Calvin's Commentary on the Bible - John 5:29

Verse 29 29.And they who have done good. He points out believers by good works, as he elsewhere teaches that a tree is known by its fruit, (Matthew 7:16; Luke 6:44.) He praises their good works, to which they have begun to devote themselves since they were called. For the robber, to whom Christ on the cross (Luke 23:42) promised life, and who had all his life been given up to crimes, expresses a desire to do good with his latest breath; but as he is born again a new man, and from being the... read more

John Calvin

John Calvin's Commentary on the Bible - John 5:30

Verse 30 30.I can do nothing of myself. It would be superfluous here to enter into abstruse reasonings, whether the Son of God can do any thing of himself or otherwise, so far as relates to his eternal Divinity; for he did not intend to keep our minds employed about such trifles. Consequently there was no reason why the ancients should have given themselves so much anxiety and distress about refuting the calumny of Arius. That scoundrel gave out that the Son is not equal to the Father because... read more

John Calvin

John Calvin's Commentary on the Bible - John 5:31

Verse 31 31.If I testify concerning myself. He does not here take any thing away from the credit due to his testimony, which he elsewhere asserts in strong terms, but he speaks by way of concession; for Christ, having been in other respects most abundantly supported, consents that they should not believe his word. “If my testimony concerning myself,” says he, “is suspected by you according to the ordinary custom of men, let it go for nothing.” Now we know that what any man asserts about himself... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-9

(1) A sign on a paralyzed body and an unsusceptible soul. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-9

The cure of the impotent man. The scene changes once more to Jerusalem. There unbelief develops very rapidly, and. there is a foreshadowing of the dread reality: "It cannot be that a prophet perish out of Jerusalem." Jesus finds himself once more in the very focus of controversy. I. THE TIME OF THIS MIRACLE . "After these things there was a feast of the Jews." It is generally believed that this was the Feast of Purim. 1 . It was not one of the three great feasts. 2 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-9

The Help of the helpless. Here we have— I. JESUS ATTRACTED BY MISERY . Why was Jesus found at Bethesda? Because there were such misery and need. He was ever found where he was most wanted, and where he might do most good. He was not found in places of luxury, but in the haunts of misery. 1 . The misery was great. There was presented to the eye of Jesus there such pain, degradation, poverty, and misery, physical, mental, and moral, as could scarcely be described, and all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 5:1-47

1. Christ proved, by signs and wonders and testimonies, to be Source of life. read more

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