Romans 1:11-15 NIV

Arno Gaebelein's Annotated Bible - Romans 1:1-17

Analysis and Annotations I. DOCTRINAL. THE SALVATION OF GOD. Chapter 1-8. CHAPTER 1 1. The Apostle and the Gospel of God. (Romans 1:1-6 .) 2. The Greeting. (Romans 1:7 .) 3. The Apostle’s Prayer and Desire. (Romans 1:8-15 .) 4. The Great Theme Introduced. (Romans 1:16-17 .) Romans 1:1-6 The introduction to the Epistle is unsurpassed by any other Epistle. Every word should be carefully studied. The writer introduces himself first of all as a servant (literally: slave) of Jesus Christ and... read more

John Calvin

Geneva Study Bible - Romans 1:12

1:12 That is, that {t} I may be comforted together with you by the mutual faith both of you and me.(t) Though Paul was ever so excellent, yet in teaching the church, he might be instructed by it. read more

John Calvin

Geneva Study Bible - Romans 1:15

1:15 So, as much as in me is, I am ready to preach the gospel to you that are at {u} Rome also.(u) He means all those who dwell at Rome, though some of them were not Romans; see the end of the epistle. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Romans 1:1-32

The salutation (unusually long) occupies seven verses, - laying down distinctly, as it does, the complete foundation of that Gospel of which Paul was a messenger - thus introducing him with the Gospel the Romans had received. First, he gives lovely evidence of the bowing of his shoulder to the yoke of Jesus Christ; "Paul, a bondman of Jesus Christ,"-bound to the obedience of Christ by a love greater than his own. But his humility is as firm as lowly. By the call of God he is an apostle; and... read more

James Gray

James Gray's Concise Bible Commentary - Romans 1:1-17

INTRODUCTION AND THEME It is not known how, or when, the church at Rome was founded, but probably by Jews who received the Gospel in Jerusalem on the day of Pentecost (Acts 2:0 ). We shall see later that neither Paul nor any other apostle had as yet visited that metropolis, although Paul had a great desire to do so; and it was natural that he should wish to announce before his coming the distinctive truths which had been revealed to and through him. He would desire the Christians in Rome to... read more

Joseph Parker

The People's Bible by Joseph Parker - Romans 1:1-32

Rom 1:1-7 1. Paul, a servant of Jesus Christ, called to be an apostle [a called apostle] separated [set apart unto] the Gospel of God. 2. (Which he had promised afore by his prophets in the holy Scriptures,) 3. Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4. And declared lo be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead [ read, of the dead]: 5. By whom we have received [ rather,... read more

Robert Hawker

Hawker's Poor Man's Commentary - Romans 1:8-12

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. (9) For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; (10) Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. (11) For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; (12)... read more

Robert Hawker

Hawker's Poor Man's Commentary - Romans 1:13-17

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. (14) I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. (15) So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. (16) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth;... read more

George Haydock

George Haydock's Catholic Bible Commentary - Romans 1:14

I am a debtor. That is, I am bound to preach the word of God to all. (Witham) --- by Greeks, in this place, are understood the Romans also, and by Barbarians, all other people who were neither Greeks nor Romans. The Greeks called all barbarians, who did not speak the Greek language, even the Latins themselves. But after the Roman became masters of the world, they were excepted, through policy, from the number of barbarians, and particularly after they began to cultivate the science of the... read more