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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 28:18

18, 19. Jacob set up a stone, etc.—The mere setting up of the stone might have been as a future memorial to mark the spot; and this practice is still common in the East, in memory of a religious vow or engagement. But the pouring oil upon it was a consecration. Accordingly he gave it a new name, Beth-el, "the house of God" ( :-); and it will not appear a thing forced or unnatural to call a stone a house, when one considers the common practice in warm countries of sitting in the open air by or... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 28:10-17

The "ladder" (Genesis 28:12, Heb. sullam) evidently resembled a stairway or ramp. Some interpreters take it as an allusion to a ziggurat while others believe it refers to the slope or ascent of the mountain of Bethel. [Note: See C. Houtman, "What Did Jacob See In His Dream At Bethel?" Vetus Testamentum 27:3 (July 1977):337-51.] "The ladder was a visible symbol of the real and uninterrupted fellowship between God in heaven and His people upon earth. The angels upon it carry up the wants of men... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 28:10-22

6. Jacob’s vision at Bethel 28:10-22"From a ’stone pillow’ to a ’stone pillar,’ this account tells how Jacob’s lodging place at Bethel became the most celebrated place of worship among the patriarchal narratives." [Note: Mathews, Genesis 11:27-50:26, p. 442.] Yahweh appeared at the top of an angel-filled stairway restating the promise to Abraham and adding more promises of blessing and protection for Jacob. The patriarch acknowledged God’s presence, memorialized the place with a monument stone... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 28:18-22

Jacob set the stone up as a memorial to this revelation and God’s promise (Genesis 28:18). Pouring oil on it constituted an act of consecration. Jacob did not build an altar in response to God’s revelation, as his forefathers had done.Jacob vowed to convert his pillar into an altar if God would fulfill His promise (Genesis 28:15). This is the only recorded time that a patriarch proposed a vow with God (cf. Genesis 31:13). He swore that Yahweh would be his God if God proved faithful to him.... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 28:1-22

Jacob Departs for Padan-aram. His Dream at Bethel1-4. Isaac bids Jacob seek one of the daughters of his uncle Laban in marriage, and assures him that the blessings and promises bestowed on Abraham should fall to him as heir.6-9. Esau’s marriage, though well meant, was only a union with the seed of the Egyptian bondservant, and therefore not one of the pure Hebrew race.10. After journeying for some days, Jacob reaches the district in the mountains of Ephraim, where Abraham had rested, when... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 28:1-22

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 28:10

JACOB’S DREAM.(10) And Jacob.—Though this history is called the Tôldôth Isaac, yet it is really the history of Jacob, just as the Tôldôth Terah was the history of Abraham, and the Tôldôth Jacob, beginning at Genesis 37:2, is the history of Joseph. Up to this time all had been preparation, but now at length Jacob is confirmed in the possession of the birthright, and made the heir of the Abrahamic blessing; and henceforward his fortunes solely occupy the inspired narrator, though Isaac had still... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 28:11

(11) He lighted upon a certain place.—Heb., he lighted upon the place. The article probably signifies that it was the place appointed for the revelation, though lighted upon by Jacob by chance. As it lay twelve miles north of Jerusalem, in the mountains of Ephraim, Jacob had already been at least four days on the route (see Note on Genesis 22:4); and though we are not to suppose that Isaac would send away the son who was heir of the blessing without a few trusty servants (nor does the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 28:12

(12) Behold a ladder. . . . —Isaac had confirmed Jacob in the possession of the blessing before he started on his long journey, but it was necessary that he should also have the Divine ratification of his appointment; for the chief privilege was the covenant with God previously confirmed to Isaac, his father (Genesis 17:19-21). Day after day, then, he travels forward, anxious and oppressed, feeling as he went farther from his home the responsibilities attendant upon that birthright which he had... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 28:16

(16) Surely the Lord (Jehovah) is in this place.—Jacob was not unaware of the omnipresence of the Deity: what astonished him was that Jehovah should thus reveal Himself far away from the shrines where He was worshipped. Rebekah had gone to one of these to inquire of Jehovah (Genesis 25:22), and probably to a shrine in the very neighbourhood of the place where Jacob was sleeping (Genesis 12:8). But first Abraham, and then Isaac, had for so long made Beer-sheba their home, that Jacob probably... read more

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