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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 11:18-19

Matthew 11:18-19. For John came neither eating, &c.— Our Lord justifies the application of the proverb in the preceding verse to the Pharisees, by observing, that the divine Wisdom had tried every method proper for converting them, but in vain; for, first of all, the Baptist was sent unto them, in the stern dignity of their ancient prophets, so that it was natural to think they would have reverenced him; nevertheless they rejected him altogether. Such, it seems, was the pride and malice of... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 11:20-24

Matthew 11:20-24. Then began he to upbraid the cities— After reproving the Pharisees, Jesus pronounced heavy judgments against Chorazin, Bethsaida, and Capernaum, cities which he had often blessed with his presence; for though they had heard him preach many awakening sermons, and seen him perform many astonishing miracles, such as would have converted Tyre, Sidon, and Sodom, cities infamous for their impiety, contempt of religion, pride, luxury, and debauchery; yet so great was their obstinacy,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 11:20

20. Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 11:21

21. Woe unto thee, Chorazin!—not elsewhere mentioned, but it must have lain near Capernaum. woe unto thee, Bethsaida—"fishing-house," a fishing station—on the western side of the Sea of Galilee, and to the north of Capernaum; the birthplace of three of the apostles—the brothers Andrew and Peter, and Philip. These two cities appear to be singled out to denote the whole region in which they lay—a region favored with the Redeemer's presence, teaching, and works above every other. for if the mighty... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:2-19

1. Questions from the King’s forerunner 11:2-19This sections illustrates how deeply seated Israel’s disenchantment with Jesus was. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:2-30

A. Evidences of Israel’s rejection of Jesus 11:2-30Matthew presented three evidences of opposition to Jesus that indicated rejection of Him: John the Baptist’s questions about the King’s identity, the Jews’ indifference to the King’s message, and their refusal to respond to the King’s invitation. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:2-53

IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:12-13

These verses record Jesus’ description of the condition of the kingdom when He spoke these words. The days of John to the present began when John began to minister and extended to the time Jesus uttered the words Matthew recorded here. What does "suffers violence" mean? If the Greek verb biazetai is a deponent middle tense, it could mean that disciples must enter the kingdom through violent effort. [Note: J. N. Darby, Synopsis of the Books of the Bible, 3:59.] This seems to introduce a foreign... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:12-15

The identification of the King’s forerunner 11:12-15This section further explains John the Baptist’s crucial place in God’s kingdom program. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 11:14-15

In the previous two verses Jesus spoke of the imminent kingdom. It was encountering severe opposition. In these two verses He discussed the potential beginning of the kingdom.The messianic kingdom would come if the Jews would accept it. In the Greek text the conditional particle (ei) assumes for the sake of the argument that they would receive it. Assuming they would, John would fulfill Malachi’s prophecy about Elijah being Messiah’s forerunner (Malachi 4:5-6)."There is scarcely a passage in... read more

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