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Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 8:8

(8) Lord, I am not worthy.—In St. Luke’s report, the friends deliver the message as beginning with “Trouble not thyself,” the word being a colloquial one, which starting from the idea of flaying, or mangling, passed into that of “worrying,” “vexing,” and the like. The sense of unworthiness implied at once the consciousness of his own sins, and the recognition of the surpassing holiness and majesty of the Teacher he addressed.Speak the word only.—This was the special proof of the speaker’s... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 8:9

(9) For I am a man under authority.—He gives, not without a certain naïveté, the process of reasoning by which he had been led to this conviction. His own experience had taught that in every well organised system a delegated authority could, in its turn, be delegated to others. The personal presence of the centurion was not wanted where he could send his soldier or his slave to act on his orders. Might he not reason on this analogy, and infer from it that in God’s kingdom also One whom He... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 8:10

(10) He marvelled.—The fact is stated in both records, and is not without significance in its bearing on the reality of our Lord’s human consciousness. Facts came to Him, in that true humanity, as to other men, unlooked-for, and as with a novelty that caused surprise.I have not found so great faith, no, not in Israel.—The nature of the faith we have already seen. Israelites who sought our Lord’s healing work, craved for presence, or touch, even if it were only the hem of the garment; sometimes,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 8:11

(11) St. Luke does not give the words that follow, and the omission is significant. Either he did not know of them, and then we must infer the entire independence of his record, or knowing them, he, writing for Gentiles, thought it best to omit words here which our Lord had afterwards repeated, and which he had therefore another opportunity of recording (Luke 13:28). Such verbal reproduction of what had been said before was, it will be remembered, entirely after our Lord’s manner.Many shall... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 8:12

(12) The children of the kingdom.—The form of the phrase is a Hebraism, indicating, as in “the children of the bride-chamber,” those who belonged to the kingdom, i.e., in this case, the Israelites, to whom the kingdom of heaven had, in the first instance, been promised, the natural heirs who had forfeited their inheritance.Into outer darkness.—Strictly, the outer darkness. The words continue the imagery of the previous clause, the darkness outside the king’s palace being contrasted with the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 8:13

(13) As thou hast believed.—The words were, of course, sent as a message. Better, As thou didst believe—referring to his one great act of faith. read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 8:1-34

The Healing of the Leper Matthew 8:3 These words, spoken to a leper, were the very last words that anyone, save He Who spake them, would have dreamed of saying. Most men, if they had spoken at all, would have bidden him keep his distance; some few might have flung to him a word or two of passing pity; one here and there might have bestowed an alms on him; but not one would even for a moment have thought of saying, 'Be thou clean'. It was left for Jesus to say to the poor wretch at His feet,... read more

William Nicoll

Expositor's Bible Commentary - Matthew 8:1-34

Chapter 8The Signs of the Kingdom - Matthew 8:1-34 - Matthew 9:1-35REFERRING to Matthew 4:23, we find the work of Christ at the beginning of His ministry summarised as teaching and preaching and healing all manner of diseases. Of the teaching and preaching we have had a signal illustration in what is called the Sermon on the Mount; now the other great branch of the work is set before us in a group of miracles, filling up almost the whole of the eighth and ninth chapters.The naturalness of the... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 8:1-34

6. The King Manifested by Signs of Divine Power. Chapters 8-9. CHAPTER 8 1. The Healing of the Leper. (Matthew 8:1-4 .) 2. The Healing of the Centurion's Servant. (Matthew 8:5-13 .) 3. The Healing of Peter's Wife's Mother.(Matthew 8:14-15 .) 4. The Healing of All. (Matthew 8:16-17 .) 5. The Self-seeking Scribe and the Test of True Discipleship.(Matthew 8:18-22 .) 6. His Power over Nature. (Matthew 8:23-27 .) 7. His Power over the Demons. (Matthew 8:28-34 .) With the eighth chapter we... read more

John Calvin

Geneva Study Bible - Matthew 8:11

8:11 And I say unto you, That many shall come from the east and west, and shall {a} sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.(a) A metaphor taken of banqueters, for they that sit down together are fellows in the banquet. read more

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