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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Kings 1:9

9, 10. En-rogel—situated ( :-) east of Jerusalem, in a level place, just below the junction of the valley of Hinnom with that of Jehoshaphat. It is a very deep well, measuring one hundred twenty-five feet in depth; the water is sweet, but not very cold, and it is at times quite full to overflowing. The Orientals are fond of enjoying festive repasts in the open air at places which command the advantage of shade, water, and verdure; and those fetes champetres are not cold collations, but... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Kings 1:11

11-27. Nathan spake unto Bath-sheba . . . let me . . . give thee counsel, c.—The revolt was defeated by this prophet, who, knowing the Lord's will (2 Samuel 7:12 1 Chronicles 22:9), felt himself bound, in accordance with his character and office, to take the lead in seeing it executed. Hitherto the succession of the Hebrew monarchy had not been settled. The Lord had reserved to Himself the right of nomination (Deuteronomy 17:15), which was acted upon in the appointments both of Saul and David;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Kings 1:20

20. the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne—When the kings died without declaring their will, then their oldest son succeeded. But frequently they designated long before their death which of their sons should inherit the throne. The kings of Persia, as well as of other Eastern countries, have exercised the same right in modern and even recent times. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Kings 1:21

21. I and my son . . . shall be counted offenders—that is, slain, according to the barbarous usage of the East towards all who are rivals to the throne. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - 1 Kings 1:22

11-27. Nathan spake unto Bath-sheba . . . let me . . . give thee counsel, c.—The revolt was defeated by this prophet, who, knowing the Lord's will (2 Samuel 7:12 1 Chronicles 22:9), felt himself bound, in accordance with his character and office, to take the lead in seeing it executed. Hitherto the succession of the Hebrew monarchy had not been settled. The Lord had reserved to Himself the right of nomination (Deuteronomy 17:15), which was acted upon in the appointments both of Saul and David;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Kings 1:1-12

A. Solomon’s Succession to David’s Throne 1:1-2:12The first segment of the writer’s story (1 Kings 1:1 to 1 Kings 2:12) continues the history of Israel’s monarchy where 2 Samuel ended. It records the final events in David’s reign that led to Solomon’s succession to the throne. It answers the question raised in 2 Samuel 9-20, namely, "Who will succeed David?" Similarly, Genesis 12-22 answers the question, "Who will be Abram’s heir?" read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 1 Kings 1:5-53

2. Adonijah’s attempt to seize the throne 1:5-53Adonijah ("Yahweh is lord") was David’s fourth son (2 Samuel 3:4) and the eldest one living at this time. Evidently he believed it was more important that the eldest son succeed David, as was customary in the Near East, than that the king of Yahweh’s anointing occupy that position. God had identified Solomon as David’s successor even before Solomon was born (1 Chronicles 22:9-10). Adonijah’s revolt was primarily against the revealed will of God,... read more

John Dummelow

John Dummelow's Commentary on the Bible - 1 Kings 1:1-53

An Intrigue for the SuccessionThis chapter relates Adonijah’s attempt to obtain the succession, its defeat through the agency of Nathan, and the enthronement of Solomon. The history contained in it is omitted in 1 Ch, where, however, mention is made of Solomon’s having been crowned not once only but twice (1 Chronicles 29:22). Probably the second occasion corresponds to what is related in 1 Kings 1:39 (cp. 1 Chronicles 29:24 with 1 Kings 1:53).1. Now] better, ’and,’ connecting this book with... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:8

(8) Zadok the priest (son of Ahitub) was the representative of the family of Eleazar, elder son of Aaron, as Abiathar of the family of Ithamar, the younger son (1 Chronicles 24:3). As a “young man of valour,” under “Jehoiada, leader of the Aaronites,” he joined David at Hebron with 3,700 men (1 Chronicles 12:28), and had been left in charge of the Tabernacle at Gibeon (1 Chronicles 16:39) after the removal of the Ark to Jerusalem. On his relation to Abiathar, see 1 Kings 2:35.Benaiah, the son... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 1 Kings 1:9

(9) The stone of Zoheleth.—The meaning is uncertain. The derivation seems to be from a root, meaning to “crawl,” or “steal on.” Some interpreters render, the “stone of the serpents;” the Targums make it “the rolling stone;” other authorities “the stone of the conduit,” which would suit well its position as here described.En-rogel.—“The spring of the fuller.” (See Joshua 15:7; Joshua 18:16; 2 Samuel 17:17.) Its proximity would be useful for the purposes of sacrifice; for it appears to be the... read more

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