Read & Study the Bible Online - Bible Portal
Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:14

And when Abram heard that his brother —so called as his brother's son, or simply as his relative ( Genesis 42:8 )— was taken captive, he —literally, and he — armed —literally, caused to pour forth, i.e. drew out in a body, from a toot signifying "to pour out" (Gesenius, Furst); from a root meaning to unsheath or draw out anything as from a scabbard, and hence equivalent to expedivit , he got ready (Onkelos, Saadias, Rosenmüller, Bush, 'Speaker's Commentary'). Kalisch connects... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:15

And he divided himself ( i.e. his forces) against them, he and his servants (along with the troops of his allies), by night, and (falling on them unexpectedly from different quarters) smote them, and pursued them unto Hobah . A place Choba is mentioned in Judith 15:5 as that to which the Assyrians were pursued by the victorious Israelites. A village of the same name existed near Damascus in the time of Eusebius, and is "probably preserved in the village Hoba, mentioned by Troilo,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:16

And he brought back all the goods . Col-harecush. The LXX . translate τὴν ἵππον , as if they read רֶכֶשׁ for רְכֻשׁ . And also brought again his brother Lot, and his goods. Καὶ πάντα τὰ ὑπάρχοντα αὐτοῦ ( LXX .). And the women also, and the people. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:17

And the king of Sodom —Bera, or his successor ( vide Genesis 14:10 )— went out to meet him ( i.e. Abram) after his return from the slaughter (perhaps too forcible an expression for mere defeat) of Chedorlaomer, and the kings that were with him (the entire clause from "after" is parenthetical), at the valley of Shaveh. A valley about two stadia north of Jerusalem (Josephus, 'Ant.,' 8.10), supposed to be the valley of the Upper Kedron, where Absalom's pillar was after.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:17-24

Visited by kings. I. THE KING OF SALEM . 1. His exalted person . Neither a supramundane being, an angel, the Holy Ghost, or Christ; nor one of the early patriarchs, such as Enoch or Shem; but a Canaanitish (Shemite?) prince, whose capital was Salem (Jerusalem), and who united in his person the double function of priest and monarch of his people; probably the last official representative of the primitive religion, who here advances to meet and welcome the new faith in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:18

And Melchisedeck . " King of righteousness" ( Hebrews 7:2 ); an indication that the Canaanitish language was Shemitie, having been probably 'adopted from the original Shemite inhabitants of the country. Not a titular designation, like Augustus, Pharaoh, or Malek-ol-adel ( rexjustus ) of the Mohammedan kings (Cajetan), but the name of a person; neither an angel (Origen), nor the Holy Ghost (Hieracas), nor some great Divine power (the Melchisedecians), all of which interpretations are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:18-20

A king-priest. "And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed Abraham," &c.; When the king of Sodom was beaten in a war with Chedorlaomer, Lot was involved in the overthrow. Chedorlaomer was a warrior of great power, and his very name was terrible. Five confederate kings had in vain resisted him with his three auxiliaries. He whom kings could not oppose the simple patriarch Abraham, with armed herdsmen, will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:19

And he blessed him (in which act appears his distinctively sacerdotal character), and said (the form of the benediction is poetical, consisting of two parallel stanzas), Blessed be Abram —so Isaac blessed Jacob ( Genesis 27:27 ), and Jacob Joseph ( Genesis 48:15 ), conveying in each case a Divine bone-diction— of the most high God — לְ after a passive verb indicating the efficient cause— possessor —so Onkelos and Calvin; but koneh, from kanah, to erect, set up, hence found... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:19

Melchizedek blessing Abraham. "And he blessed him, and said, "Blessed be Abram of the most high God, possessor of heaven and earth." Wherever in Scripture Melchizedek is spoken of, it is as a type of Christ ( Psalms 110:4 ; Hebrews 5:1-14 ; Hebrews 6:1-20 ; Hebrews 7:1-28 .). We may so regard him here, and consider his act in its typical light. Outwardly the transaction was of little mark. A band of men under Chedorlaomer carried off Lot, along with other spoil, from Sodom.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 14:20

And blessed be the most high God (cf. Genesis 9:1-29 :56), who hath delivered — miggen , a word peculiar to poetry— nathan (cf. Proverbs 4:9 ; Hosea 11:8 )— thine enemies — tsarecha, also a poetical expression— 'ōyeb (cf. Deuteronomy 32:27 ; Job 16:9 ; Psalms 81:15 )— into thy hand. And he —not Melchisedeck (Jewish interpreters), but Abram (Josephus, LXX ; Jonathan, Hebrews 7:6 )— gave him (not Abram, but Melchisedeck) tithes "tenths." These, being the... read more

Group of Brands