Genesis 14:19 - Exposition

And he blessed him (in which act appears his distinctively sacerdotal character), and said (the form of the benediction is poetical, consisting of two parallel stanzas), Blessed be Abram —so Isaac blessed Jacob ( Genesis 27:27 ), and Jacob Joseph ( Genesis 48:15 ), conveying in each case a Divine bone-diction— of the most high God — לְ after a passive verb indicating the efficient cause— possessor —so Onkelos and Calvin; but koneh, from kanah, to erect, set up, hence found or create, means founder and creator (Gesenius), combines the meanings of κτίζειν and κτᾶσθαι (Keil), contains no indistinct allusion to the doctrine of Genesis 1:1 (Murphy), and is rendered ὃς ἔ κτισε ( LXX .) and qui creavit (Vulgate)— of heaven and earth.