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John Calvin

Geneva Study Bible - Jeremiah 3:9

3:9 And it came to pass through the {l} lightness of her harlotry, that she defiled the land, and committed adultery with stones and with trees.(l) The Hebrew word may either signify lightness and wantonness, or noise and brute. read more

John Calvin

Geneva Study Bible - Jeremiah 3:10

3:10 And yet for all this her treacherous sister Judah hath not turned to me with {m} her whole heart, but deceitfully, saith the LORD.(m) Judah pretended for a time that she returned, as under Josiah and other good kings, but she was never truly touched, or wholly reformed, as appeared when opportunity was offered by any wicked prince. read more

John Calvin

Geneva Study Bible - Jeremiah 3:11

3:11 And the LORD said to me, The backsliding Israel hath {n} justified herself more than treacherous Judah.(n) Israel has not declared herself as wicked as Judah, who yet has had more admonitions and examples to call her to repentance. read more

James Gray

James Gray's Concise Bible Commentary - Jeremiah 3:1-25

PERSECUTED IN HIS HOME TOWN The length of this lesson may alarm, but preparation for it only requires the reading of the chapters two or three times. One who has gone through Isaiah will soon catch the drift of the Spirit’s teaching and be able to break up the chapters into separate discourses and the discourses into their various themes. The main object of the lesson is to dwell on the prophet’s personal experience in his home town which is reached in the closing chapters. It is thought... read more

Joseph Parker

The People's Bible by Joseph Parker - Jeremiah 3:1-25

Contending Emotions Jeremiah 3:0 We often speak about contending emotions. We do not know certainly whether the love or the wrath will overcome at the last. We burn with anger, and then we are melted with pity; we denounce and repel, and then in some sudden inspiration not human we hold out the sceptre and bid the alien return. We need not go beyond the range of our own consciousness to verify all this marvellous play of emotion. We are not the same in the evening we were in the morning:... read more

Robert Hawker

Hawker's Poor Man's Commentary - Jeremiah 3:6-10

It should seem, that this is the opening of a new sermon; perhaps it was preached at a different period from the former: but the subject is the same. A sad account is given of both kingdoms, Judah and Jerusalem. The Reader will not fail to recollect, that the division of the nation continued as it had long been, at this time, when the Prophet Jeremiah exercised his ministry. Ten tribes had revolted from the house of David, and became formed into a separate kingdom. But in one point they both... read more

Robert Hawker

Hawker's Poor Man's Commentary - Jeremiah 3:11-14

Nothing can more highly illustrate the riches of grace, than what is here said, on the subject of divine mercy. Israel was about to go into Babylon, and there the Prophet is particularly directed to proclaim the invitation of mercy. The Lord had made a provision for the recovery of his people in all ages: for he had long before caused it to he recorded, that in all places, whether they were scattered for their sins, they should call to remembrance their trespasses, and if there their unhumbled... read more

George Haydock

George Haydock's Catholic Bible Commentary - Jeremiah 3:6

Days, before the 18th year. God now pronounces sentence (Calmet) on all. (Haydock) --- Rebellious, a faithless wife. The kingdom of Israel gave way to idolatry first. But the people were less favoured than Juda, which had many prophets and good kings, the temple, &c. Moreover, the misfortunes of Israel did not open the eyes of their brethren. (Calmet) --- Both the ten tribes, and the two tribes (Worthington) which adhered to the line of David, prevaricated. (Haydock) read more

George Haydock

George Haydock's Catholic Bible Commentary - Jeremiah 3:10

Falsehood. Their reform was only apparent, under Joas, &c. (Calmet) read more

George Haydock

George Haydock's Catholic Bible Commentary - Jeremiah 3:11

Soul, and appeared comparatively innocent, ver. 6., and Ezechiel xvi. 51. (St. Jerome) --- Yet neither of them was excusable. (Worthington) read more

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