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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 47:1-6

In these verses God by the prophet sends a messenger even to Babylon, like that of Jonah to Nineveh: ?The time is at hand when Babylon shall be destroyed.? Fair warning is thus given her, that she may by repentance prevent the ruin and there may be a lengthening of her tranquility. We may observe here, I. God's controversy with Babylon. We will begin with that, for there all the calamity begins; she has made God her enemy, and then who can befriend her: Let her know that the righteous Judge,... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 47:5

Sit thou silent ,.... Here the speech is directed again to Babylon, which used to be a place of noise and hurry, as well as famous and much talked of all the world over; but now there should be a deep silence in it, no voice to be heard, the inhabitants being gone, and no discourse concerning it; no more talked of and celebrated for its magnificence and authority, trade and riches, but buried in oblivion. It is represented as sitting in silence, either as a mourner, or as one that is free... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 47:6

I was wroth with my people ,.... The people of Israel, for their sins and transgressions, particularly their idolatries. Here begin the reasons and causes of the destruction of Babylon, and the first mentioned is their cruelty to the people of God; for though he was angry with them himself, yet he resented their being ill used by them: I have polluted mine inheritance ; the Jews, who, as they were his people, were his portion and inheritance, as he was theirs: these he is said to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 47:6

I was wroth with my people - God, in the course of his providence, makes use of great conquerors and tyrants as his instruments to execute his judgments in the earth; he employs one wicked nation to scourge another. The inflicter of the punishment may perhaps be as culpable as the sufferer; and may add to his guilt by indulging his cruelty in executing God's justice. When he has fulfilled the work to which the Divine vengeance has ordained him, he will become himself the object of it; see ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:1-15

A SONG OF TRIUMPH OVER THE FALL OF BABYLON . The song divides itself into four strophes, or stanzas—the first one of four verses ( Isaiah 47:1-4 ); the second of three ( Isaiah 47:5-7 ); the third of four ( Isaiah 47:8-11 ); and the fourth also of four ( Isaiah 47:12-15 ). The speaker is either Jehovah (see Isaiah 47:3 , ad fin. ) or "a chorus of celestial beings" (Cheyne), bent on expressing their sympathy with Israel read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:1-15

The fall of ancient states a warning to modern ones. History has been defined as "philosophy teaching by examples." It is only on the supposition that there are lessons to be learnt from them that historical inquiries or historical records can be regarded as of any value or importance. In a certain sense it is no doubt true to say that "history never repeats itself." The exact circumstances, even of those historical events which most nearly resemble each other, are always in many respects... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:1-15

The fall of Babylon. This is a scoffing song at the overthrow of Babylon. It is divided into four nearly equal stanzas. Luxury, ambition, and the practice of magic—the one sin worse than the others—were prevalent at Babylon. Each of these is lashed in the first three stanzas. There is a climax, the scorn of the prophet reaching its highest point in the last stanza (Ewald). Spiritually considered, the picture may represent the course of "this present world" in its godless pride. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:5

Sit thou silent, and get thee into darkness . The second strophe begins, like the first, with a double imperative. The fallen people is recommended to hide its shame in silence and darkness, as disgraced persons do who shrink from being seen by their fellows. Thou shalt no more be called The lady of kingdoms. Babylon can scarcely have borne this title in Isaiah's time, or at any earlier period, unless it were a very remote one. She had been secondary to Assyria for at least six hundred... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:6

I was wroth with my people . I have polluted … and given ; rather, I polluted and gave. The reference is to the conquest of Judaea by Nebuchadnezzar. Thou didst show them no mercy. We have very little historical knowledge of the general treatment of the Jewish exiles during the Captivity. A certain small number—Daniel and the Three Children—were advanced to positions of importance ( Daniel 1:19 ; Daniel 2:48 , Daniel 2:49 ; Daniel 3:30 ), and, on the whole, well treated. On... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 47:6

What we owe to the aged. "Upon the ancient hast thou very heavily laid thy yoke." This wrong-doing is selected, out of all others, to point the reproaches of the prophet. If Babylon would do that, it was merciless enough to do anything. Hard, indeed, is the heart that will show no pity for old age, but will lay a heavy yoke on its shoulders. We may let this sentence suggest to us the light in which a Christian man will look at age. What is its due? How shall we exhibit the temper our Master... read more

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