Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 5:1-7

See what variety of methods the great God takes to awaken sinners to repentance by convincing them of sin, and showing them their misery and danger by reason of it. To this purport he speaks sometimes in plain terms and sometimes in parables, sometimes in prose and sometimes in verse, as here. ?We have tried to reason with you (Isa. 1:18); now let us put your case into a poem, inscribed to the honour of my well beloved.? God the Father dictates it to the honour of Christ his well beloved Son,... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 5:3

And now, O inhabitants of Jerusalem, and men of Judah ,.... All and everyone of them, who were parties concerned in this matter, and are designed by the vineyard, for whom so much had been done, and so little fruit brought forth by them, or rather so much bad fruit: judge, I pray you, between me and my vineyard ; between God and themselves; they are made judges in their own cause; the case was so clear and evident, that God is as it were willing the affair should be decided by their own... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 5:4

What could have been done more to my vineyard, that I have not done in it ?.... Or "ought", as the Vulgate Latin: this is generally understood of good things done to it in time past; as what better culture could it have had? what greater privileges, blessings, and advantages, natural, civil, and religious, could have been bestowed on this people? what greater favour could have been shown them, or honour done them? or what of this kind remains to be done for them? they have had everything... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 5:5

And now, go to; I will tell you what I will do to my vineyard ,.... Not by bestowing fresh favours upon them, but by inflicting punishment on them, for abusing what they had received; and this he told by John Baptist, Christ, and his apostles, what he determined to do; and what he was about to do to the Jewish nation, in the utter ruin of it, Matthew 3:12 . I will take away the hedge thereof, and it shall be eaten up ; that is, the vineyard shall be eaten by the wild beasts that will... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 5:6

And I will lay it waste ,.... Or "desolate", as it was by the Romans: the whole land of Judea, as well as the city and temple Matthew 23:38 , it shall not be pruned nor digged ; as vineyards are, to make them more fruitful; but no care shall be taken of it, no means made use of to cultivate it, all being ineffectual: but there shall come up briers and thorns ; sons of Belial, wicked and ungodly men; immoralities, errors, heresies, contentions, quarrels, &c.; which abounded... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 5:7

For the vineyard of the Lord of hosts is the house of Israel ,.... This is the explication of the parable, or the accommodation and application of it to the people of Israel, by whom are meant the ten tribes; they are signified by the vineyard, which belonged to the Lord of hosts, who had chosen them to be a peculiar people to him, and had separated them from all others: and the men of Judah his pleasant plant ; they were so when first planted by the Lord; they were plants of delight, in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 5:3

Inhabitants - ישבי yoshebey , in the plural number; three MSS., (two ancient), and so likewise the Septuagint and Vulgate. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 5:6

There shall come up briers and thorns "The thorn shall spring up in it" - One MS. has בשמיר beshamir . The true reading seems to be שמור בו bo shamir , which is confirmed by the Septuagint, Syriac, and Vulgate. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 5:7

And he looked for judgment - The paronomasia, or play on the words, in this place, is very remarkable; mishpat , mishpach , tsedakah , tseakah . There are many examples of it in the other prophets, but Isaiah seems peculiarly fond of it. See Isaiah 13:6 , Isaiah 24:17 , Isaiah 32:7 , Isaiah 28:1 , Isaiah 57:6 , Isaiah 61:3 , Isaiah 65:11 , Isaiah 65:12 . Rabbi David Kimchi has noticed the paronomasia here: he expected משפט mishpat , judgment, but behold משפח ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 5:1-7

ISRAEL REBUKED BY THE PARABLE OF A VINEYARD . This chapter stands in a certain sense alone, neither closely connected with what precedes nor with what follows, excepting that it breathes throughout a tone of denunciation. There is also a want of connection between its parts, the allegory of the first section being succeeded by a series of rebukes for sins, expressed in the plainest language, and the rebukes being followed by a threat of punishment, also expressed with... read more

Group of Brands