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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 56:3-8

The prophet is here, in God's name, encouraging those that were hearty in joining themselves to God and yet laboured under great discouragements. 1. Some were discouraged because they were not of the seed of Abraham. They had joined themselves to the Lord, and bound their souls with a bond to be his for ever (this is the root and life of religion, to break off from the world and the flesh, and devote ourselves entirely to the service and honour of God); but they questioned whether God would... read more

Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 56:9-12

From words of comfort the prophet here, by a very sudden change of his style, passes to words of reproof and conviction, and goes on in that strain, for the most part, in the three following chapters; and therefore some here begin a new sermon. He had assured the people that in due time God would deliver them out of captivity, which was designed for the comfort of those that should live when God would do this. Now here he shows what their sins and provocations were, for which God would send... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 56:8

The Lord God, which gathereth the outcasts of Israel, saith ,.... Not the outcasts of literal Israel, the captives in Babylon, and elsewhere; but of spiritual Israel, and who are cast out, not by the Lord, but by the men of the world; who cast out their names as evil, who call them outcasts, and account them the offscouring of all things, Jeremiah 30:17 or rather this character of them may represent what they appear to be in a state of nature, when they seem to be neglected, and not taken... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 56:9

All ye beasts of the field, come to devour ,.... Which may be understood either literally of savage beasts being called to devour the slain, signifying a great slaughter that should be made, like that in Revelation 19:17 to which the fowls of the heaven are invited, as to a supper; and so Kimchi interprets it of such creatures being called to feed upon the carcasses in the camp of Gog and Magog, agreeably to Ezekiel 39:17 , but it seems better to understand it figuratively of people and... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 56:10

His watchmen are blind ,.... A sad character of watchmen; who, of all men, ought to have good sight, to see who is coming, to discover an enemy, to discern approaching danger, and so be capable of giving notice thereof. This some apply to the Scribes and Pharisees, who are often called blind guides, and blind leaders of the blind, Matthew 15:14 and well suits the character of the Popish clergy, bishops, and priests, those ecclesiastical watchmen, whose business should be to look after the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 56:9

All ye beasts of the field - Here manifestly begins a new section. The prophet in the foregoing chapters, having comforted the faithful Jews with many great promises of God's favor to be extended to them, in the restoration of their ruined state, and in the enlargement of his Church by the admission of the Gentiles; here on a sudden makes a transition to the more disagreeable part of the prospect, and to a sharp reproof of the wicked and unbelievers; and especially of the negligent and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 56:10

His watchmen are blind - Kimchi observes, "The flock is intrusted to the care of these watchmen. The wild beasts come; these dogs bark not; and the wild beasts devour the flock. Thus they do not profit the flock. Yea, they injure it; for the owner trusts in them, that they will watch and be faithful; but they are not. These are the false teachers and careless shepherds." Dumb dogs, they cannot bark - See note on Isaiah 62:6 . Sleeping "Dreamers" - הזים hozim , ενυπνιαζομενοι ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:1-8

AN EXHORTATION TO OBSERVE THE LAW , ESPECIALLY THE LAW OF THE SABBATH , COMBINED WITH PROMISES . There was much of the Law which it was impossible to observe during the Captivity. Sacrifice had ceased, the temple was destroyed, almost all the ceremonial law must have been suspended; even the command to do no work on the sabbath day cannot have been kept by a nation of slaves, whose masters would certainly not have permitted them to be idle one day in seven.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:1-8

The true observance of the sabbath. Foreign converts are commended for their observance of the sabbath, and promised an appropriate reward. The day was more strictly observed during the Babylonian and Persian periods ( Jeremiah 17:19-27 ; Ezekiel 20:11-21 ; Ezekiel 22:8 , Ezekiel 22:26 ; Nehemiah 13:15-22 ; cf. 2 Kings 11:11-16 with 1 Macc . 2:32-38). Its estimation rose with the estimation of prayer (Cheyne). I. THE DUTY OF OBEDIENCE . The Law is "the objective... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 56:3-8

The open gate. The temple or house of God ( Isaiah 56:7 ) stands for his kingdom of righteousness; and in exalted vision the prophet foresees the time when it shall stand open to every man—to the stranger or heathen, and even to those physically debarred. It is to be called "a house of prayer for all people. " It is worthy of note that it should be called a house of prayer; the truth is intimated that, in the kingdom of God, sacrifice performed by the few on behalf of the many will... read more

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