エゼキエル書 5:7-9 JCB

Matthew Henry's Complete Commentary - Ezekiel 5:5-17

We have here the explanation of the foregoing similitude: This is Jerusalem. Thus it is usual in scripture language to give the name of the thing signified to the sign; as when Christ said, This is my body. The prophet's head, which was to be shaved, signified Jerusalem, which by the judgments of God was now to be stripped of all its ornaments, to be emptied of all its inhabitants, and to be set naked and bare, to be shaved with a razor that is hired, Isa. 7:20. The head of one that was a... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 5:7

Therefore thus saith the Lord God ,.... Having observed their sins, and which are still enlarged upon, the Lord proceeds to denounce his judgments against them: because ye multiplied more than the nations that are round about you ; not in numbers, nor in wealth and riches, or in blessings and privileges, and therefore grew wanton and forgetful; though this was true: but in sins and wickedness, which abounded among them, and in which they exceeded the nations round about them; and so... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 5:8

Therefore thus saith the Lord God, behold, even I, am against thee ,.... Or, "behold, I am against thee, even I" F21 הנני עליך גם אני "ecce ego ad te, etiam ego", Pagninus, Montanus; "ecce ego contra te, etiam ego", Starckius. ; who am the Lord God omnipotent, great King, and a dreadful one; and a terrible thing it is for a people to have the mighty God against them; or for any to fall into the hands of the living God: this is repeated to show that it certainly was so; and... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 5:9

And I will do in thee that which I have not done ,.... In any other nation, or to any other people; not in the old world, when the flood was brought upon the world of the ungodly; not in Sodom and Gomorrah, when they were destroyed by fire from heaven; not in Egypt, when he inflicted his plagues on Pharaoh and his people; nor among the Canaanites, when they were drove out of their land for their abominations: and whereunto I will not do any more the like ; at least not of a long time;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 5:9

I will do in thee that which I have not done - The destruction of Jerusalem by Nebuchadnezzar was one of the greatest calamities that ever fell on any nation or place before; and that by the Romans under Titus exceeded all that has taken place since. These two sackages of that city have no parallel in the history of mankind. read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 5:7

Verse 7 This verse is variously expounded on account of the word המנכם , hemenekem: for some read it jointly in one context, as if through being multiplied they did not worship God; as if he meant that they were luxurious through their opulence, as horses are restive through too much food and fatness. That passage of Moses has been marked: Israel, when highly fed, kicked; therefore they think that this place is like it, and so they combine it together: because thou hast been multiplied beyond.... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 5:8

Verse 8 Now follows the threat, that God was prepared to take vengeance. Behold, I, even, I, am against you The particle גם , gam, “even,” is used as we in French say, yea, even: I, even I. We now see that the repetition is emphatic, as if God asserted a horrible destruction to be hanging over the Jews. For he wishes to inspire them with fear, since he assures them that he will prove an avenger. Though I do not receive Jerome’s comment, for he says, that angels and other ministers of God’s... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 5:9

Verse 9 Now God subjoins, that their punishment should be so severe that no similar example could be found in the world — I will do what I have not done, nor intended to do, that is, I will avenge your contempt of my law in a striking and unexpected manner; for God sometimes so chastises men as not to exceed the ordinary method. But because punishments seem vile and contemptible when they are so common, God is compelled to surpass the ordinary measure, and to punish the wicked signally and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 5:5-10

Abused privilege produces condign punishment. This doctrine is repeated and emphasized in myriad forms. It is written, not in sand, but on rock, and written with a pen of steel. If the men of England do not read this lesson, the reason is evident—they are wantonly blind. I. WE HAVE HERE AN INSTANCE OF EMINENT PRIVILEGE . Jerusalem was placed in a most central position. What the heart is to the body, what the sun is to the solar system, Palestine was among ancient... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 5:5-17

Pre-eminent privilege, perversity, and punishment. "Thus saith the Lord God; This is Jerusalem," etc. In these and some succeeding verses we have the interpretation of the symbolism of the previous part of the chapter; or "an authoritative commentary on the preceding allegory." The text presents to our notice— I. A POSITION OF PRE - EMINENT PRIVILEGE . "Thus saith the Lord God; This is Jerusalem: I have set it in the midst of the nations and countries that are round about... read more

Matthew Henry's Complete Commentary - Ezekiel 5:5-17

John Gills Exposition of the Bible Commentary - Ezekiel 5:7

John Gills Exposition of the Bible Commentary - Ezekiel 5:8

John Gills Exposition of the Bible Commentary - Ezekiel 5:9

Adam Clarke's Commentary on the Bible - Ezekiel 5:9

John Calvin's Commentary on the Bible - Ezekiel 5:7

John Calvin's Commentary on the Bible - Ezekiel 5:8

John Calvin's Commentary on the Bible - Ezekiel 5:9

The Pulpit Commentary - Ezekiel 5:5-10

The Pulpit Commentary - Ezekiel 5:5-17

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