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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 14:17-22

The present deplorable state of Judah and Jerusalem is here made the matter of the prophet's lamentation (Jer. 14:17, 18) and the occasion of his prayer and intercession for them (Jer. 14:19), and I am willing to hope that the latter, as well as the former, was by divine direction, and that these words (Jer. 14:17), Thus shalt thou say unto them (or concerning them, or in their hearing), refer to the intercession, as well as to the lamentation, and then it amounts to a revocation of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 14:20

We acknowledge, O Lord, our wickedness, and the iniquity of our fathers ,.... This is said by the prophet, in the name of the few faithful that were among this people, who were sensible of their own sins, the sins of their ancestors, and which they ingenuously confess; their fathers had sinned, and they had imitated them, and continued in the same, and therefore might justly expect the displeasure of the Lord, and his controversy with them: for we have sinned against thee ; Jeremiah... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 14:20

We acknowledge, O Lord, our wickedness - This the prophet did in behalf of the people; but, alas! they did not join him. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 14:20

Verse 20 The Prophet here prescribes no doubt to the Jews the way of appeasing God. He before uttered a prayer, partly in order to reprove the people for their wicked obstinacy, and partly to shew to the godly and the elect that there remained some hope. But now he uses a simple form of prayer, when he says, O Lord, we know, etc Hardly one in a thousand then did know; but the Prophet does not assume the character of the whole people; and why not? He doubtless knew that the faithful among the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 14:17-22

The distracting power of great distress. The prophet seems blinded by his tears. The distress portrayed here is terrible indeed, and the prophet so realized it that his mind appears to have reeled beneath his apprehensions of the coming calamities. Hence he falls into utterances which can only be regarded, however pardonable and comprehensible under his piteous circumstances (cf. Jeremiah 14:18 ), as exaggerated, and in many respects, as all such utterances are, incorrect. Every sentence... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 14:19-22

Prayer a fruit of chastisement. There is a deeper and more spiritual gone in this utterance. The heart of Israel is conceived of as having been searched and revealed. Repentance is felt, and confession made. The true source of peace and help is sought after; and the false ones which have been tested are rejected. I. IS THE DISCIPLINE AND JUDGMENTS OF LIFE GOD TEACHES MEN HOW TO PRAY . Thereby they learn in a stern school their own sinfulness; the misery and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 14:20

Our wickedness, and the iniquity of our fathers . There is a mysterious connection between the sin of the past and of the present. So in another prophet we read, "Your iniquities and the iniquities of your fathers together [will I requite]." read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 14:20

Jeremiah 15:1 Prayer for mercy rejected. I. THE PRAYER IS BASED ON URGENT PLEAS . 1. A complete confession of sin . ( Jeremiah 15:20 .) It is acknowledged as hereditary, bug as also personal. Therefore all claims must rest on Divine considerations, since no ground for prayer can be found in anything human. 2. The plea of the Name of God . This is a plea all men can urge. The character, the honor, and the glory of God are suggested by his Name. For the... read more

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