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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 15:1-9

We scarcely find any where more pathetic expressions of divine wrath against a provoking people than we have here in these verses. The prophet had prayed earnestly for them, and found some among them to join with him; and yet not so much as a reprieve was gained, nor the least mitigation of the judgment; but this answer is given to the prophet's prayers, that the decree had gone forth, was irreversible, and would shortly be executed. Observe here, I. What the sin was upon which this severe... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 15:6

Thou hast forsaken me, saith the Lord ,.... His worship, as the Targum; and had set up idols, and idol worship; and this was the cause of the sword, pestilence, famine, and captivity, and of all the evils that befell them: thou art gone backward ; from the law of the Lord, and from his pure worship and service, from his ways and from his ordinances; and therefore it was but just they should go into captivity; hence it follows: therefore will I stretch out mine hand against thee, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 15:6

I am weary with repenting - With repeatedly changing my purpose. I have often, after purposing to punish, showed them mercy. I will do it no longer; it is useless. I took them often at their promise, and in every instance they have failed. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 15:6

Verse 6 Then follows the reason — For thou hast forsaken me, saith Jehovah Since, then, God had been rejected by the Jews, did not such a defection bring its deserved reward, when they were deprived of every human aid? He afterwards adds, Backward hast thou gone He intimates that there was a continuance in their wicked defection; for they not only forgot God for a time, but departed far from him, so as to become wholly alienated. It then follows — And I will stretch out, etc.; that is,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 15:1-9

Second rejection of Jeremiah's intercession; awfulness of the impending judgment. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 15:1-9

Fearful aspects of the Divine character. These verses and this whole discourse reveal to us an implacable God. He will not turn away from his wrath nor be moved: 1. By the spectacle of misery presented ( Jeremiah 14:1-22 .). 2. By the remembrance of former love ( Jeremiah 14:8 ). 3. By the earnest prayers of his faithful servant ( Jeremiah 15:1 ). 4. By the prospect of more terrible miseries yet to come (Je 14:17—15:9). Therefore— I. INQUIRE . Why is God thus?... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 15:6

Will I stretch ; literally, I stretched—the perfect of prophetic certitude (so in next verse). I am weary with repenting ; i.e. with recalling my (conditional) sentence of punishment (see on Jeremiah 18:1-10 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 15:6

God weary of repenting. I. GOD OFTEN APPEARS TO REPENT . He seems to repent of his merciful intentions when the conduct of men has called forth his righteous indignation—even repenting that he had ever made men ( Genesis 6:6 ), and to repent of his wrathful intentions when his children repent of their sins ( e . g . Exodus 32:14 ). Absolutely it cannot be said that God repents ( 1 Samuel 15:29 ). He never does wrong, never errs, is never moved from reason by... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 15:6

This verse gives the reason of the refusal of Yahweh to hear the prophet’s intercession. The punishment due has been delayed unto wearisomeness, and this seeming failure of justice has made Judah withdraw further from God. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 15:6-7

Jeremiah 15:6-7. Thou hast forsaken me, thou art gone backward God here, by more expressions of the same import with many that we have before met with, declares his steady resolution to destroy them for their apostacy from him; and represents himself as an angry prince or parent, that had frequently been provoked by a subject or child whom he had often resolved to punish, but out of his clemency, or upon the mediation of others, had altered his mind, and resolved to spare him; but afterward... read more

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