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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 2:1-8

Here is, I. A command given to Jeremiah to go and carry a message from God to the inhabitants of Jerusalem. He was charged in general (Jer. 1:17) to go and speak to them; here he is particularly charged to go and speak this to them. Note, It is good for ministers by faith and prayer to take out a fresh commission when they address themselves solemnly to any part of their work. Let a minister carefully compare what he has to deliver with the word of God, and see that it agrees with it, that he... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 2:2

Go, and cry in the ears of Jerusalem ,.... Of the inhabitants of Jerusalem, the metropolis of Judea. The prophet seems now to have been at Anathoth, and therefore is bid to go from thence to Jerusalem, and there prophesy before the people in it, as the Targum paraphrases it: saying, thus saith the Lord, I remember thee ; the Lord never forgets his people, though they sometimes think he does; it cannot be for they are engraven on the palms of his hands, yea, are set as a seal on his... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 2:3

Israel was holiness unto the Lord ,.... When first brought out of Egypt into the wilderness, by the Lord's choice and separation of them to be a holy people to him above all others; by covenant with him, and profession of him; and by his giving them holy laws, and placing a sanctuary among them; and by their high priest, who represented them in the most holy place; and had on the front of his mitre written, holiness unto the Lord ; so the spiritual Israel are chosen in Christ to be holy,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 2:2

I remember thee - The youth here refers to their infant political state when they came out of Egypt; they just then began to be a people. Their espousals refer to their receiving the law at Mount Sinai, which they solemnly accepted, Exodus 24:6-8 , and which acceptance was compared to a betrothing or espousal. Previously to this they were no people, for they had no constitution nor form of government. When they received the law, and an establishment in the Promised Land, then they became a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 2:3

Israel was holiness unto the Lord - Fully consecrated to his service. The first fruits of his increase - They were as wholly the Lord's, as the first fruits were the property of the priests according to the law Numbers 18:13 . These the priests alone had a right to devote to their own use. All that devour him shall offend - As they were betrothed to the Lord, they were considered his especial property; they therefore who injured them were considered as laying violent hands on the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 2:2

Verse 2 God now mentions to his servant the commands which he was to convey to the king and priests, and to the whole people; for by the ears of Jerusalem he means all its inhabitants. God here intimates that the Jews were unworthy of being cared for by him any more; but that he is induced by another reason not to reject them wholly, until he had found out by experience their irreclaimable wickedness. So then he makes this preface, I remember thee for the kindness of thy youth, and the love of... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 2:3

Verse 3 God here more clearly reprobates the ingratitude of the people: and first he enumerates his favors by which he had bound the people for ever to himself; and secondly, he shews how malignantly the people responded to the many blessings which they had received. In saying, then, that Israel was holy, he intends it not by way of honor. It was indeed in itself an illustrious testimony to their praise, that God had consecrated that people to himself, that he designed them to be the first —... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 2:1-3

Recollections of the happy past. It is pleasing to see how the prophet of judgment opens his first oracle with touching reminiscences of the early happy relations between God and his people. Thus the young man connects his new utterances with ancient experience and the old well-tried principles of spiritual religion. Thus, too, he leads the way from thoughts of God's goodness and memories of early devotion to a right condition of reflectiveness and tenderness of heart, in which the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 2:1-8

Israel's desertion of Jehovah viewed in the light of the past. Desertion rather than apostasy is the word by which to describe the offence charged against Israel in this chapter. Apostasy from principle is too abstract and unemotional a way of putting the thing. The spectacle presented to us is that of one person deserting another in the basest and most ungrateful way. It is a desertion without excuse, aggravated by every circumstance which can aggravate it. And now Jehovah sends his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 2:1-14

A sweet remembrance embittered; or Divine delight turned by his people's ingratitude into Divine distress. I. GOD GREATLY DELIGHTS IN HIS PEOPLE 'S LOVE . See the similitude he employs: "the love of thine espousals." It is difficult for us to recall any period in the history of Israel when such high praise as this was merited by them. For it is of their love to God rather than of his to them—though there was never any doubt about that-that the prophet is here speaking.... read more

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