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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 36:20-32

We have traced the roll to the people, and to the princes, and here we are to follow it to the king; and we find, I. That, upon notice given him concerning it, he sent for it, and ordered it to be read to him, Jer. 36:20, 21. He did not desire that Baruch would come and read it himself, who could read it more intelligently and with more authority and affection than any one else; nor did he order one of his princes to do it (though it would have been no disparagement to the greatest of them),... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 36:29

And thou shall say to Jehoiakim king of Judah ,.... Or, "concerning" F23 על "de", Junius & Tremellius, Piscator, Cocceius, Schmidt. him; since the prophet was hid, and he was in quest of him; nor was it safe for him to appear in person before him; though this may be understood as what should be put into the second roll, and in that he addressed to him: thus saith the Lord, thou hast burnt this roll ; or "that roll"; or had suffered or ordered it to be burnt, giving this as a... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 36:29

Verse 29 We now see what reward Jehoiakim brought on himself, by his impiety and perverseness. But there are two clauses; in the first, God reproves him for having insolently dared to impose silence on the Prophet; and in the second, he adds a punishment. Thou shalt say to Jeholakim We are to take על ol, here for אל, al, as it appears from the context; it indeed properly means concerning, or upon, as in the next verse, God thus speaks of Jehoiakim. But as the Prophet is here bidden in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:1-32

CHAPTERS 36-38. NARRATIVE OF EVENTS PRECEDING THE SIEGE OF JERUSALEM . Jeremiah 36:1-32 . THE ROLL OF PROPHECY DESTROYED BY JEHOIAKIM . Now, it is remarkable, and points the way to a solution of the problem, that Jeremiah 25:1-38 . is said ( Jeremiah 25:1 ) to have been written in the very same year to which the narrative before us refers, and that it is mainly concerned with the invasion of Nebuchadnezzar and its consequences (indeed, entirely... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:1-32

Hearers of God's Word. This chapter brings before us an instructive variety of these hearers. I. SUCH AS THE PROPHET . To him and such as he the Word of God came, and was received with reverent submission and diligently obeyed at all costs. They could say, "Speak, Lord; for thy servant heareth." II. SUCH AS THE PEOPLE GENERALLY . ( Jeremiah 36:10 .) The mass seemed unaffected. We do not read of their being in any wise wrought upon by what they had heard. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:27-32

Punishment denounced against Jehoiakim, and second writing of the former prophecy. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:27-32

The rewriting of the roll. Under the inspiration of God Jeremiah requires Baruch to write another roll, containing all that was in the burnt roll and also some additional matter. We may take the following points connected with the rewriting of the roll— I. THE FRUSTRATION OF ALL ATTEMPTS TO SUPPRESS DIVINE TRUTH . Jehoiakim is a king and a tyrant. But there is a limit to his power. It is vain for him to attempt to hinder the declaration of God's truth. If one roll is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:27-32

The Word of God: wherein it can and wherein it cannot be destroyed. I. WHEREIN IT CAN BE DESTROYED . 1 . In its outward form and medium. The roll; inspired records; religious institutions and means of grace; individual believers and Churches. 2 . As a vehicle of blessing to a man's own soul. Jehoiakim deliberately cut off his own salvation, and, destroying the roll, he caused his name to be blotted out of the book of life. To him it brought no blessing. We can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 36:29

Thou shalt say to Jehoiakim; rather, concerning Jehoiakim. Intercourse between Jehoiakim and the prophet was broken off by the preceding scene. The speech begins in the oratio directa, but soon passes into the obliqua. Cause to cease … man and beast . A forcible description of the completeness of the devastation. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 36:29

The king of Babylon ... - These words do not prove that Nebuchadnezzar had not already come, and compelled Jehoiakim to become his vassal. The force lies in the last words, which predict such a coming as would make the land utterly desolate: and this would be the result of the king throwing off the Chaldaean yoke. read more

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