エレミヤ書 50:33 JCB

Matthew Henry's Complete Commentary - Jeremiah 50:33-46

We have in these verses, I. Israel's sufferings, and their deliverance out of those sufferings. God takes notice of the bondage of his people in Babylon, as he did of their bondage in Egypt; he has surely seen it, and has heard their cry. Israel and Judah were oppressed together, Jer. 50:33. Those that remained of the captives of the ten tribes, upon the uniting of the kingdoms of Assyria and Chaldea, seem to have come and mingled with t hose of the two tribes, and to have mingled tears with... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 50:33

Thus saith the Lord of hosts ,.... This is a preface to another prophecy, detached from the former, respecting the redemption of the Lord's people by the Messiah; and is used to excite the attention to it, as well as, to assure the truth of it: the children of Israel and the children of Judah were oppressed together ; which cannot be well understood of the ten tribes of Israel, and of the two tribes of Judah and Benjamin, or the whole body of the Jewish people; since these were not... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 50:33

Verse 33 Our Prophet returns again to his former subject — that God, in destroying the Babylonian monarchy, would have a regard to his chosen people. But the comparison made here is very important; for in the first place, the Prophet refers to an occasion of diffidence and even of despair, which might have closed up the way against all his prophecies. For this objection might have always been made, “We are driven into exile, we are in a far country, and in places distant from one another; it is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:1-46

Jeremiah 50:1-46 . AND 51. ON BABYLON . This attitude of reserve is not assumed without substantial grounds, derived from two sources—the epilogue ( Jeremiah 51:59-64 ) and the prophecy itself. First, as to the epilogue. It is clear that the words, "and they shall be weary," are out of place in Jeremiah 51:64 , and that they are wrongly repeated from Jeremiah 51:58 . But how came they to be repeated? Because, originally, the declaration, "Thus far are the words of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:29-40

The completeness of Babylon's destruction. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:33

At the end of Jeremiah 50:32 a pause occurs in the discourse. Then the prophet takes up the theme again with renewed emphasis. Were oppressed ; rather, are oppressed . Because the oppression of Israel and Judah still continues, whereas Israel has by this time been amply punished ("received double," Isaiah 40:2 ) for her transgressions, Jehovah will himself interpose. He is, in fact, Israel's Goel ("Redeemer"), i.e. charged, like the next of kin, with the duty of recovering thy... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 50:33

Were oppressed - are “oppressed together: and all their captors have laid firm hold upon them: they have refused to let them go.” The restoration of Israel and Judah to their land is necessary. As Babylon will not let them go, it must be broken, and its empire destroyed. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 50:33-34

Jeremiah 50:33-34. Israel and Judah were oppressed together Not together with respect to times, for there was a distance of one hundred and fifty years between the time of Israel’s and Judah’s being carried away captive; nor by the same enemy; Israel being carried away by the Assyrians, Judah by the Chaldeans. Together here signifies no more than that they were both oppressed, or alike oppressed. And all that took them captives held them fast Were determined not to release them. The... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 50:1-46

A message concerning Babylon (50:1-46)Finally, Jeremiah sees that the nation that God used to punish Judah will itself be punished. Bel, or Merodach (Marduk), the chief god of Babylon, will be powerless to save Babylon when the attack comes (50:1-3).Since the Judeans will by this time have humbly repented before God, the downfall of Babylon will give them the opportunity to return to the land where their ancestors once lived (4-5). (When Cyrus of Persia conquered Babylon in 539 BC, he promptly... read more

James Burton Coffman

Coffman Commentaries on the Bible - Jeremiah 50:33

"Thus saith Jehovah of hosts: The children of Israel and the children of Judah are oppressed together; and all that took them captive hold them fast; they refuse to let them go. Their Redeemer is strong; Jehovah of hosts is his name: he will therefore plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon. A sword is upon the Chaldeaus, saith Jehovah, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men. A sword is upon the... read more

Matthew Henry's Complete Commentary - Jeremiah 50:33-46

John Gills Exposition of the Bible Commentary - Jeremiah 50:33

John Calvin's Commentary on the Bible - Jeremiah 50:33

The Pulpit Commentary - Jeremiah 50:1-46

The Pulpit Commentary - Jeremiah 50:29-40

The Pulpit Commentary - Jeremiah 50:33

Albert Barnes' Notes on the Whole Bible - Jeremiah 50:33

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 50:33-34

Bridgeway Bible Commentary - Jeremiah 50:1-46

Coffman Commentaries on the Bible - Jeremiah 50:33

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