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Matthew Henry

Matthew Henry's Complete Commentary - 2 Samuel 15:7-12

We have here the breaking out of Absalom's rebellion, which he had long been contriving. It is said to be after forty years, 2 Sam. 15:7. But whence it is to be dated we are not told; not from David's beginning his reign, for then it would fall in the last year of his life, which is not probable; but either from his first anointing by Samuel seven years before, or rather (I think) from the people's desiring a king, and the first change of the government into a monarchy, which might be about... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Samuel 15:7

And it came to pass after forty years ,.... Or four years; so long it was from the reconciliation of Absalom to David, as Josephus F6 Antiqu. l. 7. c. 9. sect. 1. says; and so read Theodoret on the place, the Syriac and Arabic versions: but some say it was either forty years from the time Israel first had a king; and which might be an era of reckoning with the Jews, as the era of Seleucidae was with the Greeks, on the like account; or from the time Saul slew the priests at Nob, as... read more

John Gill

John Gills Exposition of the Bible Commentary - 2 Samuel 15:8

For thy servant vowed a vow while I abode at Geshur in Syria ,.... When at his grandfather's court there: saying, if the Lord will bring me again indeed to Jerusalem ; which he might be sincerely desirous of: then I will serve the Lord ; but it is a question whether he ever made a vow to this purpose, or concerned himself about serving the Lord; but it rather may be, this was a lie of his, now framed in order to get leave of the king to go to Hebron. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Samuel 15:7

After forty years - There is no doubt that this reading is corrupt, though supported by the commonly printed Vulgate, the Septuagint, and the Chaldee. But the Syriac has arba shanin , Four years; the Arabic the same arba shinin , Four years; and Josephus has the same; so also the Sixtine edition of the Vulgate, and several MSS. of the same version. Theodoret also reads four, not forty; and most learned men are of opinion that ארבעים arbaim , Forty, is an error for אברע arba ,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Samuel 15:8

While I abode at Geshur in Syria - Geshur, the country of Talmai, was certainly not in Syria, but lay on the south of Canaan, in or near Edom, as is evident from Judges 1:10 ; 1 Samuel 27:8 ; 2 Samuel 13:37 . Hence it is probable that ארם Aram, Syria, is a mistake for אדם Edom; ד daleth and ר resh being easily interchangeable. Edom is the reading both of the Syriac and Arabic. I will serve the Lord - Here he pretended to be a strict follower of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 15:1-12

The shady side of human nature. The facts are: 1 . Absalom sets up a large domestic establishment with a semblance of royalty. 2 . Rising early in the morning of each day, he is first to meet the suitors for judgment at the gate of the city, and seizes the occasion for insinuating that there is defect in the king's provision for the administration of justice. 3 . He also professes to manifest sympathy with suitors by expressing the wish that he were in a position to do them... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 15:1-12

( JERUSALEM , HEBRON .) The rebellion of Absalom. About twelve years had elapsed since David's fall into sin. One of its effects was the rebellion of Absalom. The history of this event—most critical for the theocratic monarchy, and "revealing the thoughts of many hearts"—sheds a clear light upon the condition of Israel. "We seem to know all the people; the natural manners and vivid outbursts of feeling make the scene stand out with a kind of homely poetry." In it we discern the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 15:7

After forty years. As Absalom was born in Hebron after David was made king ( 2 Samuel 3:3 ), and as David's whole reign lasted only forty years and six months, the reading "forty" is evidently incorrect. Suggestions, such, for instance, as that the forty years are to be reckoned from the desire of the Israelites to have a king, or from the anointing of David by Samuel, are merely methods of evading a difficulty. The Syriac, however, and the Vulgate—except the Codex Amiatinus, which reads... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 15:7-9

Absalom's pious vow. David and his ministers must have been singularly blind and negligent to have allowed Absalom so far to have prepared the way for the revolution he contemplated as he must have done before asking permission to go to Hebron. Nor does the permission itself show less blindness. David should have known his son better than to have so readily believed that he was likely to have made a pious vow, and to be burdened in conscience by its long non-fulfilment, especially as he... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 2 Samuel 15:7

Forty years - An obvious clerical error, though a very ancient one for four years, which may date from Absalom’s return from Geshur, or from his reconciliation with David, or from the commencement of the criminal schemes to which 2 Samuel 15:1 refers.Hebron - This, as having been the old capital of David’s kingdom and Absalom’s birthplace, was well chosen. It was a natural center, had probably many inhabitants discontented at the transfer of the government to Jerusalem, and contained many of... read more

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