ゼパニヤ書 3:11-13 JCB

Matthew Henry's Complete Commentary - Zephaniah 3:8-13

Things looked very bad with Jerusalem in the Zeph. 3:1-7; she has got into a very bad name, and seems to be incorrigible, incurable, mercy-proof and judgment-proof. Now one would think it should follow, Therefore expect no other but that she should be utterly abandoned and rejected as reprobate silver; since they will not be wrought upon by prophets or providences, let them be made a desolation as their neighbours have been. But behold and wonder at the riches of divine grace, which takes... read more

John Gill

John Gills Exposition of the Bible Commentary - Zephaniah 3:11

In that day shall thou not be ashamed for all thy doings, wherein thou hast transgressed against me ,.... Because these shall not be continued in, but repented of, and forsaken; and, besides, shall be forgiven, blotted out, covered, and remembered no more; so that they shall not be charged with them, condemned for them, or be confounded before God, angels, and men, on account of them; not but that shame always arises from a true sense of sin; and the more, as it is beheld in the glass of... read more

John Gill

John Gills Exposition of the Bible Commentary - Zephaniah 3:12

I will also leave in the midst of thee an afflicted and poor people ,.... Of a character just the reverse of the proud and haughty, that should be removed from Jerusalem and Judea by death or captivity; these are they that should be preserved from the general calamity, as the Christians were, and were left in the church of God: these were an "afflicted" people, as the Lord's people in all ages are afflicted with a body of sin; with the temptations of Satan; with the hidings of God's face;... read more

John Gill

John Gills Exposition of the Bible Commentary - Zephaniah 3:13

The remnant of Israel shall not do iniquity ,.... This is the remnant, according to the election of grace, the few the Lord reserved for himself, left in the land, and in his church, for his own glory; who, being truly convinced of sin, and brought to believe in Christ, should leave and forsake their former course of sinning; not that they should be without sin, or none be committed by them; but should not live in it, and be workers of it; make a trade of sinning, and continue therein; or... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 3:11

Shalt thou not be ashamed - Thy punishment shall cease, for God shall pardon thy sin. For then I will take away out of the midst of thee - The wicked Jewish priests and scribes who blasphemed Christ, and would not come under his yoke. Because of my holy mountain - Thou wilt no more boast in my temple, but become meek and lowly in following him who is meek and lowly in heart, that ye may obtain rest to your souls. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 3:12

An afflicted and poor people - In such a state will the Jews be found when they shall hear the universal call, and believe in Christ Jesus. Indeed, this is the general state of the Jews in the present day; except a Jew that are called Jews, who are very rich; and who believe just as much in the God of Jacob, as they do in Jesus Christ. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 3:13

The remnant of Israel shall not do iniquity - O what a change! And then, how different shall they be from their present selves! Iniquity, lying, and deceit shall not be found among them! A Jew once said to me "Tere are shome of you Christians who are making wonderful efforts to convert the Tshews (Jews.) Ah, dere ish none but Gott Almighty dat can convert a Tshew." Truly I believe him. Only God can convert any man; and if there be a peculiar difficulty to convert any soul, that difficulty... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:11

Verse 11 Here the Prophet teaches us, that the Church would be different, when God removed the dross and gathered to himself a pure and chosen people: and the Prophet stated this, that the faithful might not think it hard that God so diminished his Church that hardly the tenth part remained; for it was a sad and a bitter thing, that of a vast multitude a very few only remained. It could not then be, but that the ruin of their brethren greatly affected the Jews, though they knew them to be... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:12

Verse 12 Here the Prophet pursues the same subject—that God would provide for the safety of his Church, by cutting off the majority of the people, and by reserving a few; for his purpose was to gather for himself a pure and holy Church, as the city had previously been full of all uncleanness. It ought, then, to have been a compensation to ease their grief, when the godly saw that God would be propitious to them, though he had treated them with great severity. And we must bear in mind what I... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 3:9-20

Part III . PROMISE OF THE CONVERSION OF THE WORLD AND THE HAPPINESS OF ISRAEL . read more

Matthew Henry's Complete Commentary - Zephaniah 3:8-13

John Gills Exposition of the Bible Commentary - Zephaniah 3:11

John Gills Exposition of the Bible Commentary - Zephaniah 3:12

John Gills Exposition of the Bible Commentary - Zephaniah 3:13

Adam Clarke's Commentary on the Bible - Zephaniah 3:11

Adam Clarke's Commentary on the Bible - Zephaniah 3:12

Adam Clarke's Commentary on the Bible - Zephaniah 3:13

John Calvin's Commentary on the Bible - Zephaniah 3:11

John Calvin's Commentary on the Bible - Zephaniah 3:12

The Pulpit Commentary - Zephaniah 3:9-20

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