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Matthew Henry

Matthew Henry's Complete Commentary - 1 Timothy 1:1-4

Here is, I. The inscription of the epistle, from whom it is sent: Paul an apostle of Jesus Christ, constituted an apostle by the commandment of God our Saviour, and Lord Jesus Christ. His credentials were unquestionable. He had not only a commission, but a commandment, not only from God our Saviour, but from Jesus Christ: he was a preacher of the gospel of Christ, and a minister of the kingdom of Christ. Observe, God is our Saviour.?Jesus Christ, who is our hope. Observe, Jesus Christ is a... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 1:3-7

1:3-7 I am writing to you now to reinforce the plea that I already made to you, when I urged you to stay in Ephesus while I went to Macedonia, that you might pass on the order to some of the people there, not to teach erroneous novelties, nor to give their attention to idle tales and endless genealogies, which only succeed in producing empty speculations rather than the effective administration of God's people, which should be based on faith. The instruction which I gave you is designed to... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 1:3-7

But this danger came with an even greater threat from the Greek side. At this time in history there was developing a Greek line of thought which came to be known as Gnosticism. We find it specially in the background of the Pastoral Epistles, the Letter to the Colossians and the Fourth Gospel. Gnosticism was entirely speculative. It began with the problem of the origin of sin and of suffering. If God is altogether good, he could not have created them. How then did they get into the world? The... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 1:3-7

The danger of Gnosticism was not only intellectual. It had serious moral and ethical consequences. We must remember that its basic belief was that matter was essentially evil and spirit alone was good. That issued in two opposite results. (i) If matter is evil, the body is evil; and the body must be despised and held down. Therefore Gnosticism could and did issue in a rigid asceticism. It forbade men to marry, for the instincts of the body were to be suppressed. It laid down strict food... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 1:3-7

In this passage there is a clear picture of the mind of the dangerous heretic. There is a kind of heresy in which a man differs from orthodox belief because he has honestly thought things out and cannot agree with it. He does not take any pride in being different; he is different simply because he has to be. Such a heresy does not spoil a man's character; it may in fact enhance his character, because he has really thought out his faith and is not living on a second-hand orthodoxy. But that is... read more

William Barclay

William Barclay's Daily Study Bible - 1 Timothy 1:3-7

As this passage draws the picture of the thinker who disturbs the Church, it also draws the picture of the really Christian thinker. He, too, has five characteristics. (i) His thinking is based on faith. Faith means taking God at his word; it means believing that he is as Jesus proclaimed him to be. That is to say, the Christian thinker begins from the principle that Jesus Christ has given the full revelation of God. (ii) His thinking is motivated by love. Paul's whole purpose is to... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Timothy 1:4

Neither give heed to fables ,.... Old wives' fables, 1 Timothy 4:7 or Jewish fables, Titus 1:14 the traditions of the elders; anything that was not true; or if it was, yet idle, vain, trifling, and unprofitable: and endless genealogies ; not of deities, as the Theogony of the Gentiles, or the ten Sephirot or numbers in the Cabalistic tree of the Jews, or the Aeones of the Gnostics and Valentinians, which are said to proceed from one another, as some have thought; but both the public... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Timothy 1:4

Neither give heed to fables - Idle fancies; things of no moment; doctrines and opinions unauthenticated; silly legends, of which no people ever possessed a greater stock than the Jews. Their Talmud abounds with them; and the English reader may find them in abundance in Stehlin's Jewish Traditions, 2 vols. 8vo. Endless genealogies - I suppose the apostle to mean those genealogies which were uncertain - that never could be made out, either in the ascending or descending line; and,... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Timothy 1:4

Verse 4 4And not to give heed to fables He applies the term “fables,” in my opinion, not only to contrived falsehoods, but to trifles or fooleries which have no solidity; for it is possible that something which is not false may yet be fabulous. In this sense, Suetonius speaks of fabulous history, (5) and Livy employs the word fabulari , “to relate fables,” as denoting useless and foolish talk. And, undoubtedly, the word μῦθος, (which Paul here employs,) is equivalent to the Greek word φλυαρία,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Timothy 1:1-20

St. Paul was about to commit extensive powers in the Church to Timothy. It was therefore necessary that lie should define clearly the source of his own authority. This he does very distinctly. He was an apostle according to the commandment of God and of the Lord Jesus Christ. Hence his power to delegate authority to his son Timothy, and hence the duty of the Church to submit to Timothy's ruling. Among the powers committed to Timothy was that of ordaining bishops and deacons by the laying on of... read more

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