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Matthew Henry

Matthew Henry's Complete Commentary - Hosea 12:1-6

In these verses, I. Ephraim is convicted of folly, in staying himself upon Egypt and Assyria, when he was in straits (Hos. 12:1): Ephraim feeds on wind, that is, feeds himself with vain hopes of assistance from man, when he is at variance with God; and, when he meets with disappointments, he still pursues the same game, and greedily pants and follows after the east wind, which he cannot catch holy of, nor, if he could, would it be nourishing, nay, would be noxious. We say of the wind in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 12:3

He took his brother by the heel in the womb ,.... That is, Jacob took his brother Esau by the heel, as he came forth from his mother's womb; the history of it is in Genesis 25:25 . It is here observed, upon mentioning the name of Jacob in Hosea 12:2 , meaning the posterity, of the patriarch; but here he himself is intended, and occasionally taken notice of, to show how very different his posterity were from him, and how sadly degenerated; as well as to upbraid them with ingratitude,... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 12:4

Yea, he had power over the angel, and prevailed ,.... This is repeated in different words, not only for the confirmation of it, it being a very extraordinary thing, and difficult of belief; but to direct to the history here referred to, where the person Jacob prevailed over is called a man, and here the angel; and so Josephus F21 Ut supra. (Antiqu. l. 1. c. 20. sect. 2.) calls him a divine Person; not a created angel, not Michael, as the Rabbins say, unless the Messiah is meant by him;... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 12:5

Even the Lord God of hosts ,.... The God Jacob had power over, the Angel he prevailed with, to whom he made supplication with weeping, and who spake with him and his in Bethel, is he whose name is Jehovah; who is the true and living God, the Lord of hosts and armies both in heaven and in earth; of all the angels in heaven, and the legions of them; and of the church militant, and all the saints, who are the good soldiers of Christ, his spiritual militia; and he is the Captain of the Lord's... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 12:6

Therefore turn thou to thy God ,.... Judah, with whom the Lord had a controversy, is here addressed and exhorted to return to the Lord, from whom they had backslidden; and this is urged, from the consideration of their being the descendants of so great a man as Jacob; whose example they should follow, and make supplication to the Lord as he did; and from this instance of their progenitor might encourage themselves, that God, who was his God, and their God, would be gracious and merciful to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hosea 12:3

He took his brother by the heel - See on Genesis 25:26 ; (note); Genesis 32:24 ; (note), etc. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hosea 12:4

He had power over the Angel - Who represented the invisible Jehovah. He wept, and made supplication - He entreated with tears that God would bless him; and he prevailed. The circumstance of his weeping is not mentioned in Genesis. He found him in Beth-el - It was there that God made those glorious promises to Jacob relative to his posterity. See Genesis 28:13-15 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hosea 12:5

The Lord is his memorial - He is the same God as when Jacob so successfully wrestled with him. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hosea 12:6

Therefore turn thou to thy God - Because he is the same, and cannot change. Seek him as faithfully and as fervently as Jacob did, and you will find him the same merciful and compassionate Being. read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 12:3

Verse 3 In all this discourse the Prophet condemns the ingratitude of the people; and then he shows how shamefully they had departed from the example of their father, in whose name they yet took pride. This is the substance. Their ingratitude is showed in this, that they did not acknowledge that they had been anticipated, (84) in the person of their father Jacob, by the gratuitous mercy of God. The first history is indeed referred to for this end, that the posterity of Jacob might understand... read more

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