マタイによる福音書 13:53 JC

Matthew Henry's Complete Commentary - Matthew 13:53-58

We have here Christ in his own country. He went about doing good, yet left not any place till he had finished his testimony there at that time. His own countrymen had rejected him once, yet he came to them again. Note, Christ does not take refusers at their first word, but repeats his offers to those who have often repulsed them. In this, as in other things, Christ was like his brethren; he had a natural affection to his own country; Patriam quisque amat, non quia pulchram, sed quia suam?Every... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 13:1-58

Matthew 13:1-58 is a very important chapter in the pattern of the gospel. (i) It shows a definite turning-point in the ministry of Jesus. At the beginning of his ministry we find him teaching in the synagogues; but now we find him teaching on the seashore. The change is very significant. It was not that the door of the synagogue was as yet finally shut to him, but it was closing. Even yet in the synagogue he would find a welcome from the common people; but the official leaders of Jewish... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 13:53

And it came to pass that, when Jesus had finished these parables ,.... Which he spoke both to the multitude from the ship, and to his disciples in the house, he departed thence ; from the house in which he was, and the city of Capernaum, where he had some time been. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 13:53

Verse 53 Matthew 13:53.When Jesus had concluded. Matthew does not mean, that immediately after delivering these discourses, he came into his own country; for it is evident from Mark, that some interval of time elapsed. But the meaning is, that after having taught for some time in Judea, he returned again to the Galileans, but did not receive from them kind treatment. A narrative which Luke gives (Luke 4:22) is nearly similar, but is not the same. Nor ought we to wonder that Christ’s countrymen,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:1-58

(a) , Matthew 13:1-23 , also in Mark and Luke, except some characteristic enlargements in verses 10-17. The section contains the parable of the sower and its interpretation, together with a statement of our Lord's reasons for teaching by parables. This is so nearly akin to the fundamental lesson of the first parable, that we cannot be surprised that the two should be recorded together. They seem, indeed, to have formed the nucleus of the whole collection. (b) Verses 24-35, of which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:44-53

The parables addressed to the disciples. I. THE HIDDEN TREASURE . 1 . The story. Treasures were often hidden in fact, still more often in fiction. A man walked through the field; he lighted suddenly on the treasure. He hid it, again. It was his, probably, by right of finding. But in this parable, as in others, not every detail is to be pressed. Earthly stories cannot exactly express every feature of spiritual truth. One parable supplies the omissions of another; taken together,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:53

And it came to pass, that when Jesus had finished these parables, he departed thence. The formula marks the end of an excerpt from the discourses. It is, however, to be noticed that the first and last words, καὶ … ἐκεῖθεν , come in Mark 6:1 , introducing the parallel passage to our following verses. But in the case of such common words this coincidence is, perhaps, to be considered as accidental. He departed ( μετῆρεν ). Elsewhere in the New Testament only in Matthew 19:1 ,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:53-58

The defying of conviction. What is written in this passage is not to be understood as following close upon the speaking of the four parables from the ship, and the three following upon them, and which were spoken in the house. Nevertheless, the Evangelist Matthew furnishes us with the suggestive link, which consists of the fifty-third verse. The parables, with all their Divine fulness of meaning, whether more or less mystic, and whether those to the multitude and disciples, or to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:53-58

Prejudice. "When Jesus had finished these parables"—this cycle or system of parables, affording a general view of the conditions of the Church under the new dispensations—"he departed" from Capernaum. "And coming into his own country," arriving at Nazareth across the lake (see Luke 4:16 ), he taught the Nazarenes in their synagogue. They had formerly rejected him, and now he receives from them no better treatment. In the narrative before us we see evidence of— I. THE ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 13:51-53

Jesus kindly asked them whether they had understood these things. If not, he was still willing to teach them. He enjoined on them their duty to make a proper use of this knowledge by speaking another parable.Every scribe which is instructed unto the kingdom of heaven - That is, every man that is acquainted with the gospel or with the truth. As the disciples had said that they had understood the truth, he says that it should not be unemployed. They should bring it forth in due time, like a... read more

マタイによる福音書 13:53 Jc

Matthew Henry's Complete Commentary - Matthew 13:53-58

William Barclay's Daily Study Bible - Matthew 13:1-58

John Gills Exposition of the Bible Commentary - Matthew 13:53

John Calvin's Commentary on the Bible - Matthew 13:53

The Pulpit Commentary - Matthew 13:1-58

The Pulpit Commentary - Matthew 13:44-53

The Pulpit Commentary - Matthew 13:53

The Pulpit Commentary - Matthew 13:53-58

The Pulpit Commentary - Matthew 13:53-58

Albert Barnes' Notes on the Whole Bible - Matthew 13:51-53

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