マタイによる福音書 24:40-42 JC

Matthew Henry's Complete Commentary - Matthew 24:32-51

We have here the practical application of the foregoing prediction; in general, we must expect and prepare for the events here foretold. I. We must expect them; ?Now learn a parable of the fig-tree, Matt. 24:32, 33. Now learn what use to make of the things you have heard; so observe and understand the signs of the times, and compare them with the predictions of the word, as from thence to foresee what is at the door, that you may provide accordingly.? The parable of the fig-tree is no more... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 24:40

Then shall two be in the field ,.... About their proper business, of husbandry, ploughing, or sowing, or any other rural employment: the one shall be taken ; not by the preaching of the Gospel, into the kingdom of God, or Gospel dispensation; though such a distinction God makes, by the ministry of the word, accompanied by his Spirit and power; nor by angels, to meet Christ in the air, and to be introduced into his kingdom and glory; but by the eagles, the Roman army, and either killed or... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 24:41

Two women shall be grinding at the mill ,.... Though the word women is not in the Greek text, yet it is rightly supplied by our translators, as it is in the Persic version; for the word rendered grinding, is in the feminine gender, and was the work of women, as appears both from the Scripture, Exodus 11:5 and from several passages in the Jewish writings, concerning which their canons run thus F16 Misn. Cetubot, c. 5. sect. 5. Vid. T. Bab. Bava Kama, fol. 47. 9. & 48. 1. , ... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 24:42

Watch therefore ,.... Since the time of this desolation is so uncertain, and since it will come upon the Jews unawares, and some wilt escape, whilst others perish; for the words are plainly an inference from what precedes, and clearly relate to things going before, and are not a transition to a new subject: for ye know not what hour your Lord doth come ; to avenge himself of the unbelieving Jews, and fulfil what he in person, and by his apostles, had predicted and warned them of: though... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 24:40-41

Then shall two men - two women - one shall be taken, and the other left - The meaning seems to be, that so general should these calamities be, that no two persons, wheresoever found, or about whatsoever employed, should be both able to effect their escape; and that captivity and the sword should have a complete triumph over this unhappy people. Two women shall be grinding - Women alone are still employed in grinding the corn in the east; and it is only when despatch is required, or the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 24:42

Watch therefore - Be always on your guard, that you may not be taken unawares, and that you may be properly prepared to meet God in the way either of judgment or mercy, whensoever he may come. This advice the followers of Christ took, and therefore they escaped; the miserable Jews rejected it, and were destroyed. Let us learn wisdom by the things which they suffered. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 24:40

Verse 40 40.Two men shall then be in the field. Before mentioning this, Luke inserts some sentences; the first of which is presented by Matthew as belonging to the destruction of Jerusalem, Let not him who shall be on the house-top go down into his house to carry away his furniture. But it is possible that Christ applied the same words to various subjects. Luke states also a warning, that the disciples should remember Lot’s wife; that is, that they should forget those things which are behind,... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 24:42

Verse 42 42.Watch therefore. In Luke the exhortation is more pointed, or, at least, more special, Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and the cares of this life. And certainly he who, by living in intemperance, has his senses overloaded with food and wine, will never elevate his mind to meditation on the heavenly life. But as there is no desire of the flesh that does not intoxicate a man, they ought to take care, in all these... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 24:1-51

PROPHECY OF THE DESTRUCTION OF JERUSALEM , AND OF THE TIMES OF THE END . ( Mark 13:1-37 ; Luke 21:5-36 .) There is no reason to think, with Olshauson, that St. Matthew or his editor has considerably amplified the original discourse of our Lord by introducing details and expressions from other quarters. The discourse, as we now have it ( Matthew 24:1-51 . and 25.), forms a distinct whole, divided into certain portions closely related to each other and it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 24:4-41

The first portion of the great prophecy. read more

マタイによる福音書 24:40-42 Jc

Matthew Henry's Complete Commentary - Matthew 24:32-51

John Gills Exposition of the Bible Commentary - Matthew 24:40

John Gills Exposition of the Bible Commentary - Matthew 24:41

John Gills Exposition of the Bible Commentary - Matthew 24:42

Adam Clarke's Commentary on the Bible - Matthew 24:40-41

Adam Clarke's Commentary on the Bible - Matthew 24:42

John Calvin's Commentary on the Bible - Matthew 24:40

John Calvin's Commentary on the Bible - Matthew 24:42

The Pulpit Commentary - Matthew 24:1-51

The Pulpit Commentary - Matthew 24:4-41

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