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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 26:26-30

We have here the institution of the great gospel ordinance of the Lord's supper, which was received of the Lord. Observe, I. The time when it was instituted?as they were eating. At the latter end of the passover-supper, before the table was drawn, because, as a feast upon a sacrifice, it was to come in the room of that ordinance. Christ is to us the Passover-sacrifice by which atonement is made (1 Cor. 5:7); Christ our Passover is sacrificed for us. This ordinance is to us the passover-supper,... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 26:31-35

We have here Christ's discourse with his disciples upon the way, as they were going to the mount of Olives. Observe, I. A prediction of the trial which both he and his disciples were now to go through. He here foretels, 1. A dismal scattering storm just arising, Matt. 26:31. (1.) That they should all be offended because of Christ that very night; that is, they would all be so frightened with the sufferings, that they would not have the courage to cleave to him in them, but would all basely... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 26:36-46

Hitherto, we have seen the preparatives for Christ's sufferings; now, we enter upon the bloody scene. In these verses we have the story of his agony in the garden. This was the beginning of sorrows to our Lord Jesus. Now the sword of the Lord began to awake against the man that was his Fellow; and how should it be quiet when the Lord had given it a charge? The clouds had been gathering a good while, and looked black. He had said, some days before, Now is my soul troubled, John 12:27. But now... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 26:47-56

We are here told how the blessed Jesus was seized, and taken into custody; this followed immediately upon his agony, while he yet spake; for from the beginning to the close of his passion he had not the least intermission or breathing-time, but deep called unto deep. His trouble hitherto was raised within himself; but now the scene is changed, now the Philistines are upon thee, thou blessed Samson; the Breath of our nostrils, the Anointed of the Lord is taken in their pits, Lam. 4:20. Now... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 26:31-35

We now gather together the passages which tell the story of Peter. The Master's Warning ( Matthew 26:31-35 ) 26:31-35 Then Jesus said to them, "Every one of you will be made to stumble because of me during this night; for it stands written, 'I will smite the shepherd, and the sheep of the flock shall be scattered abroad.' But after I have been raised, I will go before you into Galilee." Peter answered him, "If all are made to stumble because of you, I will never be made to stumble."... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 26:36-46

26:36-46 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, "Sit here, while I go away and pray in this place." So he took Peter and the two sons of Zebedee, and began to be distressed and in sore trouble. Then he said to them, "My soul is much distressed with a distress like death. Stay here, and watch with me." He went a little way forward and fell on his face in prayer. "My Father," He said, "if it is possible, let this cup pass from me. But let it be not... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 26:50-56

26:50-56 Then they came forward and laid hands on Jesus and held him. And, look you, one of these who was with Jesus stretched out his hand, and drew his sword, and struck the servant of the High Priest, and cut off his ear. Then Jesus said to him, "Put back your sword in its place; for all who take the sword shall perish by the sword. Or, do you not think that I am able to call on my Father, and he will on the spot send to my aid more than twelve regiments of angels? How then are the... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:27

And he took the cup and gave thanks ,.... For the Jews blessed, or gave thanks for their wine, as well as for their food, and generally did it in this form F23 Haggadah Shel Pesach. fol. 241. 1. : "Blessed art thou, O Lord, our God, the king of the world, who hast created the "fruit of the vine". Hence the phrase, "the fruit of the vine", in Matthew 26:29 , not that we are to suppose, that Christ used or confined himself to this form of words: and it is to be observed, that they... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:28

For this is my blood of the New Testament ,.... That is, the red wine in the cup, was an emblem and representation of his precious blood, whereby was exhibited a new dispensation, or administration of the covenant of grace; and by which it was ratified and confirmed; and whereby all the blessings of it, such as peace, pardon, righteousness, and eternal life, come to the people of God: the allusion is to the first covenant, and the book of it being sprinkled with the blood of bulls, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:29

But I say unto you, I will not drink henceforth ,.... From whence it seems natural to conclude, that Christ had drank of the cup in the supper, as well as at the passover; and it is reasonable to believe, that he also ate of the bread; since it appears from what has been observed before; see Gill on Matthew 26:26 , that none might eat, till he that blessed and brake the bread had tasted of it F6 Maimon. Chametz Umetzah, c. 8. sect. 10. Piske Toseph. Pesach. art. 328. : the reason why... read more

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