ヨシュア記 3:11-13 JC

Matthew Henry's Complete Commentary - Joshua 3:7-13

We may observe here how God honours Joshua, and by this wondrous work he is about to do designs to make Israel know that he is their governor, and then how Joshua honours God and endeavours by it to make Israel know that he is their God. Thus those that honour God he will honour, and those whom he has advanced should do what they can in their places to exalt him. I. God speaks to Joshua to put honour upon him, Josh. 3:7, 8. 1. It was a great honour God id him that he spoke to him as he had... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 3:11

Behold, the ark of the covenant of the Lord of all the earth ,.... Some both Jewish and Christian interpreters, because there is a distinguishing accent on the word "covenant", read the words "the ark of the covenant, even the Lord of all the earth"; so in some copies of our English Bible, as if the ark was called the Lord of all the earth, because of his presence and dwelling there; but, as Kimchi observes, either the word "ark" is wanting, or the word "covenant", and may be supplied either... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 3:12

Now therefore take ye twelve men ,.... For what end and purpose is not mentioned. Abarbinel is of opinion, that they were chosen and appointed, that every man might pitch upon and take a place for his tribe to encamp in, when they came on the other side Jordan: whether this was Joshua's view or no is not certain; however, the use he made of these, thus provided by divine direction, is related Joshua 4:2 , and these were to be taken out of the tribes of Israel, out of every tribe a man ... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 3:13

And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord ,.... Which they were bid to take up and carry, Joshua 3:6 , the Lord of all the earth ; this shows that not the ark, but the Lord, is called "the Lord of all the earth"; see Gill on Joshua 3:11 , shall rest in the waters of Jordan ; the meaning is, as soon as their feet should touch them, or they should set their feet in them, when they came to the brink of them: that ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Joshua 3:12

Take you twelve men - See the note on Joshua 4:2 . read more

John Calvin

John Calvin's Commentary on the Bible - Joshua 3:11

Verse 11 11.Behold the ark of the covenant, etc First he says that the ark of God will go before; and secondly, he explains for what purpose, namely, that Jordan may retire from its place, trembling, so to speak, at the presence of the Lord, as is said in the Psalms. (Psalms 114:0.) The narrative introduced concerning the twelve men is parenthetical, as it only briefly alludes to what it will afterwards deliver more fully and clearly. At present let us merely understand, that while the ark went... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:7-17

The passage of Jordan. I. THE MINISTRY OF JOSHUA AND JESUS BEGAN AT JORDAN . As with Joshua at his crossing, so with Jesus at His baptism, God marked the moment of their coming to Jordan with a special favour. For as the waters of the Red Sea ( 1 Corinthians 10:2 ), so the waters of Jordan are the type of Christian baptism. In connection with the wandering in the wilderness, the stream of Jordan is the type of death, which admits us to the promised land. But in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:11

The Lord of all the earth. As He was about to prove Himself to be by the mighty miracles He wrought to establish the Israelites in their land and thus fulfil His promise. The Israelites needed to be reminded of this to support them during the crossing of the Jordan. The translation of the LXX ; though rejected by the Masorites, who separate the words "covenant" and "Lord," is admissible here, "the covenant of the Lord of all the earth." If we follow the Masoretic punctuation, we must... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:11

The passage of the Jordan. The lessons of importance are not exhausted in those already suggested in this passage of the Jordan. A deed so great, so solemn, so vast in its results, has many sides, and many subordinate points of interest. I gather up in this second homily a few of those points of interest and instruction. And first observe— I. THE SIGN OF GOD 'S PRESENCE WITH ISRAEL IS TEMPORARY , BUT THE PRESENCE ITSELF IS PERMANENT . This lesson arises at... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:12

Take you twelve men. Joshua commands the election of twelve men previous to the passage of the Jordan, and in pursuance of the command he had already ( Joshua 4:2 ; cf. note on Joshua 4:2 ) received from God. The reason for which they were to be chosen was probably not communicated to the Israelites till after the passage had taken place. Masius thinks that it would make the narrative clearer, " si proximum is versiculum sequeretur ." But see note on Joshua 4:1 . read more

Matthew Henry's Complete Commentary - Joshua 3:7-13

John Gills Exposition of the Bible Commentary - Joshua 3:11

John Gills Exposition of the Bible Commentary - Joshua 3:12

John Gills Exposition of the Bible Commentary - Joshua 3:13

Adam Clarke's Commentary on the Bible - Joshua 3:12

John Calvin's Commentary on the Bible - Joshua 3:11

The Pulpit Commentary - Joshua 3:7-17

The Pulpit Commentary - Joshua 3:11

The Pulpit Commentary - Joshua 3:11

The Pulpit Commentary - Joshua 3:12

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