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Matthew Henry

Matthew Henry's Complete Commentary - Joshua 4:20-24

The twelve stones which were laid down in Gilgal (Josh. 4:8) are here set up either one upon another, yet so as that they might be distinctly counted, or one by another in rows; for after they were fixed they ar not call a heap of stones, but these stones. I. It is here taken for granted that posterity would enquire into the meaning of them, supposing them intended for a memorial: Your children shall ask their fathers (for who else should they ask?) What mean these stones? Notes, Those that... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 4:23

For the Lord your God dried up the waters of Jordan from before you, until ye were passed over ,.... As this is supposed to be said in future time, and to persons who were not upon the spot when this was done, and so entirely ignorant of the affair; it is not to be understood of them personally, but of the same people they were of, the people of Israel in former times, of their ancestors, and of them in them; the benefits of which they enjoyed by possessing the land of Canaan their fathers... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 4:1-24

The memorial. Prom this chapter we learn several lessons. I. THE DUTY OF COMMEMORATING , BY A PIOUS MEMORIAL , THE GOOD THINGS GOD HAS DONE FOR US . The memory of events under the law was ever kept up in this way. The memorials of God's mercy we read of in the Old Testament are innumerable. There was circumcision, the memorial of God's covenant with Abraham; the stone set up at Bethel, the memorial of Jacob's vision. There was the passover, the memorial of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 4:19-24

Memorials. The passage of the Jordan has been called a "priestly miracle," a natural event "turned into a miracle" by the historian for the sake of exalting the priestly office. We fail, however, to see that any such special prominence has been given to the priestly clement. It is the ark that is the medium of the miracle working power, the priests are but its servants and attendants. The ark, as the symbol and throne of the Divine presence, is the centre around which all the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 4:23

For . The original here again is אֲשֶׁר , with the meaning because. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Joshua 4:23

Joshua 4:23. Which he dried up from before us That is, not only before Joshua himself and Caleb, then alive and present, but before the whole nation of the Israelites. For this benefit done to their fathers is justly said to be done to themselves, both because they were then in their parents’ loins, and because it was intended to redound to their advantage, and that of their posterity, to the latest generations. It greatly magnifies later mercies to compare them with former mercies; so,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Joshua 4:1-24

Crossing the Jordan River (3:1-5:1)Israel’s conquest of Jericho was more than just a military exercise. It had religious meaning. The Israelites were to cleanse themselves before God, because he was the one who would lead them against their enemies. His presence was symbolized in the ark of the covenant (GNB: covenant box), which the priests carried ahead of the procession in full view of the people (3:1-6).As God had worked through Moses, so he would work through Joshua. Just as the waters of... read more

James Burton Coffman

Coffman Commentaries on the Bible - Joshua 4:19-24

"And the people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho. And those twelve stones which they took out of the Jordan, did Joshua set up in Gilgal. And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones? Then ye shall let your children know, saying, Israel came over the Jordan on dry land. For Jehovah your God dried up the waters of the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Joshua 4:23

Ver. 23. For the Lord your God dried up the waters of Jordan— Joshua, considering the people of God here morally, as one person, speaks to them as if they had been of the number of those who had crossed the Red Sea on dry land. He wishes, by the miracle that God had just wrought for them, to recal to their minds that which had been wrought for their fathers, that by entertaining just sentiments of gratitude, as well for the favour they had so lately received, as that of which they still reaped... read more

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