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Matthew Henry

Matthew Henry's Complete Commentary - Luke 16:19-31

As the parable of the prodigal son set before us the grace of the gospel, which is encouraging to us all, so this sets before us the wrath to come, and is designed for our awakening; and very fast asleep those are in sin that will not be awakened by it. The Pharisees made a jest of Christ's sermon against worldliness; now this parable was intended to make those mockers serious. The tendency of the gospel of Christ is both to reconcile us to poverty and affliction and to arm us against... read more

William Barclay

William Barclay's Daily Study Bible - Luke 16:19-31

16:19-31 There was a rich man who dressed habitually in purple and fine linen, and who feasted in luxury every day. A poor man, called Lazarus, was laid at his gate. He was full of ulcerated sores, and he desired to satisfy his hunger from the things which fell from the rich man's table; more, the dogs used to come and lick his sores. The poor man died, and he was carried by the angels to the bosom of Abraham. The rich man died and was buried. And in hell, being in torture, he lifted up his... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:26

And besides all this ,.... The different circumstances of each, both past and present, which should be observed and considered: between us and you there is a great gulf fixed ; as this may regard the state of the Pharisees after death, it intends not the natural distance between heaven and hell; though there may be an allusion to the notions of the Jews concerning that, who on those words in Ecclesiastes 7:14 . "God hath set the one over against the other", say F6 Midrash Kohelet,... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:27

Then he said, I pray thee therefore father ,.... The Cambridge, copy of Beza's, and the Ethiopic version read, "father Abraham"; finding he could have no redress of his misery, nor any relief for himself, he applies for others: that thou wouldst send him to my father's house ; the house of Israel and Jacob, the surviving Jews: and this agrees also with a notion of theirs, that the dead seek for mercy for them F12 T. Bab. Taanith, fol. 16. 1. . The Persic and Ethiopic versions read,... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:28

For I have five brethren ,.... Meaning his brethren and countrymen, according to the flesh; who when he was alive, stood in such a relation to him; said to be "five", in allusion it may be to the children of Israel coming out of Egypt, חמשים , "by fives", or five in a rank, Exodus 13:18 as a learned man F13 Teelmannus. conjectures, to whom I am beholden for several hints, in the explanation of this parable; and certain it is, that these five brethren were Jews, since they had the... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:29

Abraham said unto him ..... In reply to this his request: they have Moses and the prophets ; that is, their writings; which shows this man, and his five brethren, to be Jews; for to them were the oracles of God committed; and these had the writings of Moses and the prophets read to them every sabbath day; and is true, whether the contemporaries and immediate successors of the Pharisees are meant, or the ten tribes: and also shows, that one view of the parable, is to establish the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 16:29

They have Moses and the prophets - This plainly supposes they were all Jewish believers: they had these writings in their hands, but they did not permit them to influence their lives. read more

John Calvin

John Calvin's Commentary on the Bible - Luke 16:26

Verse 26 26.A vast gulf lieth. These words describe the permanency of the future state, and denote, that the boundaries which separate the reprobate from the elect can never be broken through. And thus we are reminded to return early to the path, while there is yet time, lest we rush headlong into that abyss, from which it will be impossible to rise. The words must not be strictly interpreted, when it is said, that no one is permitted to pass who would wish to descend from heaven to hell; for... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 16:27

Verse 27 27.I beseech thee, father. To bring the narrative into more full accordance with our modes of thinking, he describes the rich man as wishing that his brothers, who were still alive, should be warned by Lazarus. Here the Papists exercise their ingenuity very foolishly, by attempting to prove that the dead feel solicitude about the living. Any thing more ridiculous than this sophistry cannot be conceived; for with equal plausibility I might undertake to prove, that believing souls are... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 16:29

Verse 29 29.They have Moses and the prophets. In the persons of the rich man and Abraham Christ reminds us, that we have received an undoubted rule of life, and that therefore we have no right to expect that the dead will rise to instruct and persuade us. Moses and the prophets were appointed to instruct, while they lived, the men of their own age; but it was with the design, that the same advantage should be derived by posterity from their writings. As it is the will of God that we should... read more

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