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Matthew Henry

Matthew Henry's Complete Commentary - Luke 7:19-35

All this discourse concerning John Baptist, occasioned by his sending to ask whether he was the Messiah or no, we had, much as it is here related, Matt. 11:2-19. I. We have here the message John Baptist sent to Christ, and the return he made to it. Observe, 1. The great thing we are to enquire concerning Christ is whether he be he that should come to redeem and save sinners, or whether we are to look for another, Luke 7:19, 20. We are sure that God has promised that a Saviour shall come, an... read more

William Barclay

William Barclay's Daily Study Bible - Luke 7:30-35

7:30-35 But the Pharisees and the scribes frustrated God's purpose for themselves because they were not baptized by him. "To whom," asked Jesus, "will I compare the men of this generation? And to whom are they like? They are like children seated in the market place who call to one another, 'We have piped to you, and you did not dance. We have sung you a dirge and you did not weep.' John the Baptizer came neither eating bread nor drinking wine, and you say,' He has a demon.' The Son of Man... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 7:33

For John the Baptist ,.... Who is designed by the children that mourned in the above simile, with whom his character and conduct agree; he preached very mournful doctrine, delivered it in a very solemn and awful manner, and lived a very austere life, and fasted much, as did also his disciples. The word "Baptist" is here added by Luke, which Matthew has not, to distinguish him from others; and it may be, because he had just spoke of his baptism. The Persic version only reads, "the Baptist";... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 7:34

The son of man is come eating and drinking ,.... That is, eating bread and drinking wine, as other people do; and shuns no man's company, goes to a wedding, dines with a Pharisee, and eats with publicans and sinners, and carries it freely and courteously to all men: and ye say, behold a gluttonous man and a wine bibber ; an epicurian, a drunkard, a mere sot, one that gives up himself to sensual pleasures: a friend of publicans and sinners ; a good fellow, a boon companion, that sits... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 7:35

But wisdom is justified of all her children. That is, Christ, who is the wisdom of God, and who acted the wise part, in behaving in such a free manner with all sorts of men, and even with publicans and sinners, whereby he became useful to their souls, called them to repentance, converted and saved them: and these are his children, which were given him by the Father; for whose sake he partook of flesh and blood, and whom he redeemed, that they might receive the adoption of children; and to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 7:35

Wisdom is justified, etc. - Probably the children of wisdom is a mere Hebraism here for the products or fruits of wisdom; hence the Vatican MS., one other, and some versions, have εργων , works, instead of τεκνων , sons, in the parallel place, Matthew 11:19 . True wisdom shows itself by its works; folly is never found in the wise man's way, any more than wisdom is in the path of a fool. Theophylact's note on this place should not be overlooked. Εδικαιωθη, τουτ ' εστιν ετιμηθη ,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 7:33

Verse 33 33.For John the Baptist came. Leading an austere life, he thundered out repentance and severe reproofs, and sung, as it were, a plaintive song; while the Lord endeavored, by a cheerful and sprightly song, to draw them more gently to the Father. Neither of those methods had any success, and what reason could be assigned except their hardened obstinacy? This passage also shows us, why so wide a difference existed, as to outward life, between Christ and the Baptist, though both had the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 7:34

Verse 34 34.The Son of man came. To eat and drink means here nothing more than to live in the customary way; as Christ says that John came neither eating nor drinking, because he confined himself to a peculiar diet, and even abstained from ordinary food. This is more fully expressed by the words of Luke, neither eating bread nor drinking wine. Those who think that the highest perfection consists in outward austerity of life, and who pronounce it to be an angelical life when a person is... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 7:35

Verse 35 35.And Wisdom is justified This passage is variously explained by commentators. Some maintain that Wisdom was acquitted by the Jews, because, conscious of guilt, and judges of their own unbelief, they were compelled to acknowledge, that the doctrine which they rejected was good and holy. By the children of Wisdom they understand the Jews who boasted of that title. Others think that it was spoken in irony: “It is in this manner that you approve of the Wisdom of God, of which you boast... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:18-35

John the Baptist sends messengers to ask a question of Jesus. The reply of the Master. read more

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