The children of Delaiah, the children of Tobiah, and the children of Nekoda, six hundred fifty and two. These, though their immediate parents were known, yet by their being mentioned here, it seems as if they could not carry their genealogy further, and make it clearly appear what was the house of their fathers, or what their family. read more
The list may be divided into ten parts:— 1. Enumeration of the leaders (verse 2). 2. Numbers of those who returned, arranged according to families (verses 3-19). 3. Numbers of those who returned, arranged according to localities (verses 20-35). 4. Numbers of the priests, arranged according to families (verses 36-39). 5. Numbers of the Levites, arranged similarly (verses 40-42). 6. Families of the Nethinim (verses 43-54). 7. Families of "Solomon's servants"... read more
The muster-roll. The last chapter gave us a catalogue of the sacred vessels returned. In that portion of the present chapter which concludes with the above verses we have a similar catalogue of the sacred people returned (see Lamentations 4:2 ). The first verse seems to show us where this catalogue was made out, viz; in the land of their exile, where Judaea was constantly spoken of as "the province" (comp. Ezra 5:8 ; Nehemiah 1:3 ; Nehemiah 11:3 ). If the nearly identical... read more
Spiritual significances. What signifies to us, it may be asked, the exact number of the children of Parosh and Shephatiah ( Ezra 2:3 , Ezra 2:4 )? What does it signify to us that the heads of the returning families bore such and such a name? Why record this? What is— I. THE SIGNIFICANCE OF THIS RECORD OF NAMES AND NUMBERS ? The pains which the children of Israel took to keep a strict record of their families in Persia may have been (a) an act of faith : it... read more
Men forsaking the worldly life. We regard the people returning from Babylon as typical of men going out of the worldly life into the life and work of the kingdom of God. Observe— I. THAT MEN FORSAKE THE WORLDLY LIFE FROM CHOICE . Cyrus compelled no man to leave the land of captivity. The Jews left Babylon in the exercise of their own free will. Israel as a nation went out of Egypt; but as individuals they come out of Babylon. Heaven compels no man to forsake sin. 1. ... read more
Click image for full-size version1:1-2:70 ZERUBBABEL’S RETURNCyrus had been ruler of Persia for some time before he conquered Babylon in 539 BC. His policy was, when he conquered a nation, to allow any people held captive by that nation to return to their homeland. Therefore, soon after he conquered Babylon (i.e. in his first year as the Jews’ new ruler) he gave permission for the Jews to return to Jerusalem (1:1-4). Jeremiah’s prophecy made seventy years earlier had come true: the Jews were... read more
Israelites of doubtful origin 2:59-60"We may infer from this pericope as it is clearly stated in 1 Chronicles 5:17 and Nehemiah 7:5 that Jewish families kept genealogies to prove their Jewish descent, and to ascertain that mixture with foreign groups was somehow excluded." [Note: Fensham, The Books . . ., p. 55.] Even though these people could not establish their Jewish ancestry with certainty, the leaders of the restoration permitted them to return with those who could. It is understandable... read more
The Names and Number of those who returned1. The province] i.e. the Persian province of Judæa (Ezra 5:8). Had carried away] in 597 b.c. and 586 b.c. Every one unto his city] i.e. to the provincial towns. This process can only have taken place very gradually.2. Zerubbabel] for his relation to Sheshbazzar see on Ezra 1:8 for his ancestry see on Ezra 3:2. The list of names that follows is repeated, with some variants, in Nehemiah 7:7-73. Jeshua] the high priest, called by Haggai ’Joshua.’ The... read more
(59-63) Finally, those who had lost the records of their lineage are mentioned. Of the people, the children of three families from Tel-melah, Hill of salt, Tel-harsa, Hill of the wood, and a few other places, are mentioned. Of the priests, there are also three families without their genealogy. read more
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Matthew Henry's Complete Commentary - Ezra 2:36-63
Here is an account, I. Of the priests that returned, and they were a considerable number, about a tenth part of the whole company: for the whole were above 42,000 (Ezra 2:64), and four families of priests made up above 4200 (Ezra 2:36-39); thus was the tenth God's part?a blessed decimation. Three of the fathers of the priests here named were heads of courses, 1 Chron. 24:7, 8, 14. The fourth was Pashur, Ezra 2:38. If these were of the posterity of that Pashur that abused Jeremiah (Jer. 20:1),... read more