以斯拉記 7:13 RCUVTS

Matthew Henry's Complete Commentary - Ezra 7:11-26

We have here the commission which the Persian emperor granted to Ezra, giving him authority to act for the good of the Jews; and it is very ample and full, and beyond what could have been expected. The commission runs, we suppose, in the usual form: Artaxerxes, King of kings. This however is too high a title for any mortal man to assume; he was indeed king of some kings, but to speak as if he were king of all kings was to usurp his prerogative who hath all power both in heaven and in earth. He... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezra 7:13

I make a decree ,.... Which, according to the laws of the Medes and Persians, when signed, might not be changed, Daniel 6:8 , that all they of the people of Israel, and of his priests and Levites, in my realm ; who remained there, and took not the benefit of the edict of Cyrus, which gave them leave to go; but neglecting the opportunity, it seems as if they could not now go out of the realm without a fresh grant, which is hereby given: which are minded of their own freewill to go up... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezra 7:13

Their own free-will - None shall be forced either to go or to stay. He who loves his God will avail himself of this favorable opportunity. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 7:11-26

The reformer's commission. The insertion here of this decree of Artaxerxes at length, and in its original Chaldee form, is in more or less close keeping with the earlier parts of this book ( Ezra 1:2-4 ; Ezra 4:11-16 , Ezra 4:17-22 ; Ezra 5:6-17 ; Ezra 6:3-12 ); and furnishes an argument, therefore, strongly in favour of the unity of authorship of the whole book. It is also in keeping with the character of Ezra himself. As a special student of God's written law, he would... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 7:11-26

Pagan piety. It is certainly a striking fact that a second Persian monarch should have shown so right a feeling toward the people and the cause of God. We have in this Artaxerxes another illustration of pagan piety. We see— I. ITS FAITH . "Whatsoever is commanded by the God of heaven, let it be diligently done," etc. ( Ezra 7:23 ). Evidently Artaxerxes thoroughly believed in the existence and the power of Jehovah. It is noteworthy that he speaks of him not as the God of Judaea or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 7:11-26

Ezra's commission from Artaxerxes. After giving a general account of the exodus of Israel from Babylon under his leadership, Ezra transcribes the letter of the king of Persia containing his commission. In considering this very remarkable document, we notice— I. THE GREETING . 1. The monarch announces himself. "Artaxerxes king of kings." 2. He addresses his letter : II. THE FAVOURS . Verse 13, etc. The particulars are— 1. Permission to go up to Jerusalem. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 7:11-28

1. the permission accorded to all Persian subjects of Israelite descent to accompany Ezra to Jerusalem (verse 13); 2. the commission to Ezra to convey to Jerusalem certain offerings made by the king and his chief courtiers to the God of Israel (verses 15, 19); 3. the permission given him to convey to Jerusalem the free-will offerings of Jews and others resident in Babylonia (verse 16); 4. permission to Ezra to draw on the royal treasury to the amount of a hundred talents of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezra 7:13

All they of the people of Israel. The decree of Artaxerxes is as wide in its terms as the proclamation of Cyrus ( Ezra 1:3 ), and gives permission not to the Jews only, but to all Israelites of whatever tribe, to accompany Ezra to Jerusalem. That Israelites of all the tribes actually went up to Jerusalem on the occasion seems indicated by the "twelve bullocks for all Israel," which those who returned with Ezra offered on their arrival to the "God of Israel" (see Ezra 8:35 ). read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezra 7:1-28

7:1-8:36 RETURN UNDER EZRAThe temple was completed in 516 BC. Ezra’s return was in 458 BC, the seventh year of the reign of Artaxerxes I (see 7:1,7). There is therefore a gap of about sixty years between Chapters 6 and 7. By the time of Ezra, former leaders such as Zerubbabel, Joshua, Haggai and Zechariah had died. Without their leadership, Israel’s religious life became weak and its community life disordered. The only detailed information that the Bible gives of events during these years is... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Ezra 7:13

decree. This decree (verses: Ezra 7:12-26 ) is in Clialdee. not in Hebrew. An inscription found at Susa commences with the same words. read more

Matthew Henry's Complete Commentary - Ezra 7:11-26

John Gills Exposition of the Bible Commentary - Ezra 7:13

Adam Clarke's Commentary on the Bible - Ezra 7:13

The Pulpit Commentary - Ezra 7:11-26

The Pulpit Commentary - Ezra 7:11-26

The Pulpit Commentary - Ezra 7:11-26

The Pulpit Commentary - Ezra 7:11-28

The Pulpit Commentary - Ezra 7:13

Bridgeway Bible Commentary - Ezra 7:1-28

E.W. Bullinger's Companion Bible Notes - Ezra 7:13

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