And whatsoever more shall be needful for the house of thy God, which thou shall have occasion to bestow ,.... For the beautifying and ornamenting the temple, Ezra 7:27 , bestow it out of the king's treasure house ; where the money collected by tribute, tax, and custom, was deposited; his exchequer, as it may be called, see Ezra 6:8 . read more
The reformer's commission. The insertion here of this decree of Artaxerxes at length, and in its original Chaldee form, is in more or less close keeping with the earlier parts of this book ( Ezra 1:2-4 ; Ezra 4:11-16 , Ezra 4:17-22 ; Ezra 5:6-17 ; Ezra 6:3-12 ); and furnishes an argument, therefore, strongly in favour of the unity of authorship of the whole book. It is also in keeping with the character of Ezra himself. As a special student of God's written law, he would... read more
Pagan piety. It is certainly a striking fact that a second Persian monarch should have shown so right a feeling toward the people and the cause of God. We have in this Artaxerxes another illustration of pagan piety. We see— I. ITS FAITH . "Whatsoever is commanded by the God of heaven, let it be diligently done," etc. ( Ezra 7:23 ). Evidently Artaxerxes thoroughly believed in the existence and the power of Jehovah. It is noteworthy that he speaks of him not as the God of Judaea or... read more
Ezra's commission from Artaxerxes. After giving a general account of the exodus of Israel from Babylon under his leadership, Ezra transcribes the letter of the king of Persia containing his commission. In considering this very remarkable document, we notice— I. THE GREETING . 1. The monarch announces himself. "Artaxerxes king of kings." 2. He addresses his letter : II. THE FAVOURS . Verse 13, etc. The particulars are— 1. Permission to go up to Jerusalem. ... read more
1. the permission accorded to all Persian subjects of Israelite descent to accompany Ezra to Jerusalem (verse 13); 2. the commission to Ezra to convey to Jerusalem certain offerings made by the king and his chief courtiers to the God of Israel (verses 15, 19); 3. the permission given him to convey to Jerusalem the free-will offerings of Jews and others resident in Babylonia (verse 16); 4. permission to Ezra to draw on the royal treasury to the amount of a hundred talents of... read more
Whatever more shall be needful. Here the terms of the firman are very wide indeed, and authorise apparently an unlimited application of the royal revenue, or, at any rate, of the revenue of the province, to any purpose in any way connected with the temple. Probably it was expected that Ezra's own discretion would act as a restraint. If this failed, the royal treasurers would see that the amounts specified in verse 22 were not exceeded. The king's treasure-house is not the royal... read more
Ezra 7:20 . Whatsoever more shall be needful for the house of thy God Toward the reparation, or adorning, or completing of it. read more
7:1-8:36 RETURN UNDER EZRAThe temple was completed in 516 BC. Ezra’s return was in 458 BC, the seventh year of the reign of Artaxerxes I (see 7:1,7). There is therefore a gap of about sixty years between Chapters 6 and 7. By the time of Ezra, former leaders such as Zerubbabel, Joshua, Haggai and Zechariah had died. Without their leadership, Israel’s religious life became weak and its community life disordered. The only detailed information that the Bible gives of events during these years is... read more
bestow, bestow. Figure of speech Anadiplosis ( App-6 ), for emphasis. read more
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Matthew Henry's Complete Commentary - Ezra 7:11-26
We have here the commission which the Persian emperor granted to Ezra, giving him authority to act for the good of the Jews; and it is very ample and full, and beyond what could have been expected. The commission runs, we suppose, in the usual form: Artaxerxes, King of kings. This however is too high a title for any mortal man to assume; he was indeed king of some kings, but to speak as if he were king of all kings was to usurp his prerogative who hath all power both in heaven and in earth. He... read more