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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 11:22-25

Here is, 1. The departure of God's presence from the city and temple. When the message was committed to the prophet, and he was fully apprized of it, fully instructed how to separate between the precious and the vile, then the cherubim lifted up their wings and the wheels beside them (Ezek. 11:22) as before, Ezek. 10:19. Angels, when they have done their errands in this lower world, are upon the wing to be gone, for they lose no time. We left the glory of the Lord last at the east gate of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 11:22

Then did the cherubim lift up their wings ,.... In order to remove, as in Ezekiel 10:19 ; and the wheels beside them ; which were lifted up also along with the cherubim: and the glory of the God of Israel was over them above ; both cherubim and wheels. read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 11:23

And the glory of the Lord went up from the midst of the city ,.... Of Jerusalem, whither it was removed from the door of the east gate of the temple, Ezekiel 10:19 ; though no mention is made of such removal; and now, having left the temple, it leaves the city: and stood upon the mountain, which is on the east side of the city ; either waiting for the repentance of the inhabitants of it, leaving them with reluctance; or in order to bring down his judgments upon it, and behold its... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 11:24

Afterwards the spirit took me up ,.... From the east gate of the temple, whither he had brought him; when he had been shown, and everything had been told him, necessary for the reproof of the Jews in Jerusalem, and for the comfort of the captives: and brought me in vision by the spirit of God into Chaldea, to them of the captivity ; all this was done in vision; so it appeared to the prophet, under the influence of the divine Spirit of God, as if he was carried to Jerusalem, and there saw... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 11:25

Then I spake unto them of the captivity ,.... The elders of Judah, and others with them, at Telabib, where the prophet had a house: all the things the Lord had showed me ; all the visions contained in the preceding chapters, from the beginning of the fourth chapter to the end of this: as the portraying Jerusalem on a tile, and lying on his side for a long time, as an emblem of the siege of that city; the barley cakes, denoting a famine; the sharp knife with which he cut off his hair,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 11:23

The glory of the Lord went up from the midst of the city - This vision is no mean proof of the long-suffering of God. He did not abandon this people all at once; he departed by little and little. First, he left the temple Secondly, he stopped a little at the gate of the city. Thirdly, he departed entirely from the city and went to the Mount of Olives, which lay on the east side of the city. Having tarried there for some time to see if they would repent and turn to him - Fourthly, he... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 11:22

Verse 22 Here Ezekiel repeats what we saw before, namely, that God as he had chosen Mount Zion had at length rejected it, because that place had been polluted by the many wickednesses of the people. The Jews fancied that God was, as it were, held captive among them, and in this confidence they gave themselves up to licentiousness. Hence the Prophet shows them that God was not so bound to them as not to go wherever he pleased, and what is more, he announces that he has migrated, and that the... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 11:24

Verse 24 The Prophet here confirms what he had said at the beginning, viz., that this vision was divinely presented and was not an empty and deceptive specter. This prophecy was difficult of belief, so that all doubt ought to be removed, lest any one should object that God was not the author of the vision. He says, therefore, that he was raised up by the Spirit of God and brought into Chaldea. We have already asserted, that the Prophet did not change his place, though I am unwilling to contend... read more

John Calvin

John Calvin's Commentary on the Bible - Ezekiel 11:25

Verse 25 Afterwards he says, that he spoke all those words to the captives, or exiles. This passage seems superfluous. For to what purpose had the Prophet been taught concerning the destruction of the city, the overthrow of the kingdom, and the ruin of the temple, unless to induce the Jews who still remained in the country to desist from their superstition? But we must remember that the Prophet had a hard contest with those exiles among whom he dwelt, as will more clearly appear in the next... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 11:22-23

Another stage of the departure of the Divine glory closes the vision. It had rested over the middle of the city. It now halts over the mountain on the east side of the city, i.e. on the Mount of Olives ( 2 Samuel 15:30 ; Zechariah 14:4 ). Currey mentions, but without a reference, a Jewish tradition that the Shechinah, or glory cloud, remained there for three years, calling the people to repentance. What is here recorded may trove suggested the thought of Zechariah 14:4 . We may... read more

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