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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 5:1-4

We have here the sign by which the utter destruction of Jerusalem is set forth; and here, as before, the prophet is himself the sign, that the people might see how much he affected himself with, and interested himself in, the case of Jerusalem, and how it lay to his heart, even when he foretold the desolations of it. He was so much concerned about it as to take what was done to it as done to himself, so far was he from desiring the woeful day. I. He must shave off the hair of his head and... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 5:2

Thou, shall burn with fire a third part in the midst of the city ,.... Of Jerusalem, as portrayed upon the tile, Ezekiel 4:1 ; or the prophet was now in Chaldea. The burning of the third part of the hair with fire denotes such who were destroyed by the pestilence and famine during the siege; see Lamentations 5:10 ; or it denotes the burning of the city itself, when the siege was over; since it follows: when the days of the siege are fulfilled ; for, when it was taken, it was burnt... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 5:1-4

Take thee a sharp knife - Among the Israelites, and indeed among most ancient nations, there were very few edge-tools. The sword was the chief; and this was used as a knife, a razor, etc., according to its different length and sharpness. It is likely that only one kind of instrument is here intended; a knife or short sword, to be employed as a razor. Here is a new emblem produced, in order to mark out the coming evils. The prophet represents the Jewish nation. His hair, the people. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 5:1-4

A barber's razor. The coming siege and destruction of Jerusalem are described under the image of the prophet shaving his head and then disposing of his hair in various ways. The razor stands for the Divine judgment, the hair for the people, the different treatment of the hair for the difference in the doom of the people. I. DIVINE JUDGMENT IS KEEN AS A RAZOR . Some judgments crush, others cut. The latter do not dispose of their victims at a blow. More is reserved for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 5:1-4

The prophetic office involves self-sacrifice. The prophet in every age has to be himself a sign. It is not so much what he says, not so much what he does, but what he is, that impresses others. In this enterprise character is everything. Ezekiel was a servant of God to the very core. He completely identified himself with the nation. Its misery became his misery. Thus he became a type and symbol of the Saviour; and, in his measure, suffered vicariously for the people. I. THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 5:1-4

The sword of the Divine judgment. "And thou, son of man, take thee a sharp knife, take thee a barber's razor," etc. In this paragraph the prophet represents both Jehovah and the people. In taking the sharp sword he represents the former; and in having his hair shaved off, the latter. Notice— I. THE EXERCISE OF THE DIVINE JUDGMENT . "And thou, son of man, take thee a sharp sword, as a barber's razor thou shalt take it, and cause it to pass upon thy head and upon thy beard."... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 5:2

Thou shalt burn with fire, etc. The symbolism receives its interpretation in Ezekiel 5:12 . A third part of the people (we need not expect numerical exactness) was to perish in the city of pestilence and famine, another to fall by the sword in their attempts to escape, yet another third was to be scattered to the far off land of their exile, and even there the sword was to follow them. The words, in the midst of the city, and the days of the siege , find their most natural explanation... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 5:2

“The third part burnt in the midst of the city” represents those who perished within the city during the siege; “the third part smitten about it” (the city) “with” the sword, those who were killed about the city during the same period: “the third part scattered to the wind” those who after the siege were dispersed in foreign lands.In the midst of the city - The prophet is in exile, and is to do this in the midst of Jerusalem. His action being ideal is fitly assigned to the place which the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 5:2-4

Ezekiel 5:2-4. Thou shall burn a third part in the midst of the city In the midst of that portraiture of the city, which the prophet was commanded to make, chap. Ezekiel 4:1. This signified the destruction of the inhabitants within the city by famine and pestilence; for both famine and pestilence may be said to burn, as they make great havoc, and consume as fast as fire. Thou shalt take a third part, and smite about it with a knife To show that a third part of the inhabitants should be... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 5:1-17

Jerusalem destroyed (5:1-17)The last of this group of four acted parables was again concerned with the siege of Jerusalem. It dealt more specifically with the dreadful fate that awaited the citizens.Ezekiel shaved his hair, weighed it, then divided it into three equal parts. One part he burnt on his model city (the brick), symbolizing the death of one third of the city’s people through famine and disease. The second part he scattered around the model city, then chopped up the hair with a sword,... read more

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