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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 38:1-13

The critical expositors have enough to do here to enquire out Gog and Magog. We cannot pretend either to add to their observations or to determine their controversies. Gog seems to be the king and Magog the kingdom; so that Gog and Magog are like Pharaoh and the Egyptians. Some think they find them afar off, in Scythia, Tartary, and Russia. Others think they find them nearer the land of Israel, in Syria, and Asia the Less. Ezekiel is appointed to prophesy against Gog, and to tell him that God... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 38:10

Thus saith the Lord, it shall also come to pass ,.... Who is the Lord God omniscient, and knows the thoughts of men's hearts afar off; which, though they are contingent and voluntary, yet certain to the foreknowledge of God; who knows them before they are conceived, and can foretell what they will be, and which come to pass accordingly: it is now above two thousand years ago since this was said, and as yet is not fulfilled, but certainly will be: that at the same time shall things come... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 38:10

Shall things come into thy mind, and thou shalt think an evil thought - Antiochus purposed to invade and destroy Egypt, as well as Judea; see Daniel 11:31 , Daniel 11:32 , Daniel 11:36 . This Calmet interprets of Cambyses, his cruelties in Egypt, and his evil design to destroy the Israelites. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 38:1-13

The announcement of Cog's expedition against Israel. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 38:1-13

The invasion of those who dwell secure. The occurrence in this place of this and the following chapters is somewhat perplexing. The events here prophetically described take place after the restoration of the Israelites from their Eastern captivity. Yet they are altogether too stupendous to be applicable to anything which happened in the time or soon after the time of Ezekiel. Thus many interpreters of prophecy refer them to a period still in the future, when a final struggle may take place... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 38:1-13

The stability of God's kingdom. The lengthened subjection of the Hebrews had sapped their courage and their hope. The promises of a return to Canaan fell upon hearts full of apathy and self-diffidence. A latent fear was growing up that, even should they regain their old possession, they would soon be exposed to fresh invasion from some grasping monarch. They felt their lack of organization, their lack of military prowess, and men devoid of energy felt that it was better to remain in exile... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 38:10

Thou shalt think an evil thought ; "conceive a mischievous purpose" (margin); or, devise an evil device (Revised Version). The ultimate responsibility for Gog's expedition should rest on Gog himself, who should be impelled thereto by his own lust of conquest. Ezekiel here recognizes what the Bible is full of, the duality of existence, according to which man is both a free agent, acting out his own thoughts and plans, and an unconscious instrument in the hands of God carrying out his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 38:10

An evil thought. I. AS EVIL THOUGHT MAY COME UNBIDDEN . "Things come into" the mind. Like a bird of passage from a distant continent, like a stray seed dropped into a well-tilled garden, like a breath of infection on a healthy person, evil may come from without unsought and even unsuspected. Every one must be conscious of the way in which a thought will flash into his mind. But often a suggestion of evil may come from some visible external thing. An evil sight will suggest an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 38:10

An evil device. We have been taught by the Divine Master, Christ, that it is from within that human conduct takes its origin. It is the heart which is the source alike of good and of evil The tree bears fruit, whether sound and wholesome and palatable, or harsh and useless; the living well, the fountain, sends forth streams, whether sweet and cheering, or bitter and polluted. So the thoughts, intents, and devices of the heart find their expression in the words which reach men's ears and in... read more

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