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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 4:9-17

The best exposition of this part of Ezekiel's prediction of Jerusalem's desolation is Jeremiah's lamentation of it, Lam. 4:3, 4; 5:10; where he pathetically describes the terrible famine that was in Jerusalem during the siege and the sad effects of it. I. The prophet here, to affect the people with the foresight of it, must confine himself for 390 days to coarse fare and short commons, and that ill-dressed, for they should want both food and fuel. 1. His meat, for the quality of it, was to be... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 4:17

That they may want bread and water ,.... Or, "because they shall want" F12 למען "eo quod", Munster, Vatablus; "propterea", Tigurine version. &c.; therefore they shall eat the one, and drink the other, by weight; or they shall do this till there shall be none to eat and drink: and be astonished one with another ; when they shall find they cannot relieve one another; and not knowing what method to take for the support of nature: and consume away for their iniquity ; their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 4:1-17

The siege of Jerusalem and the sufferings of the people symbolized. "Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it the city, even Jerusalem," etc. This chapter presents difficulties to the student. There is the question whether it is to be understood literally or metaphorically; or, more correctly, whether the things here set forth were really done or were only visional. The commands given in Ezekiel 4:1-3 might have been literally executed; but the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 4:9-17

A symbolic famine. The moral intention for which God imposed this series of painful privations on his prophet was this, viz. to convince the people that their expectation of a speedy return to Jerusalem was vain and futile. Their honoured city, around which God had so long thrown the shield of his protection, could not (so they thought) long remain in the power of the heathen. To explode this bubble delusion, God represented before their eyes the rigours of a military siege, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 4:16-17

The chastisement of famine. The striking and distressing symbolism described in this chapter must have brought with great vividness before the mind of the prophet, and before the minds of his companions in exile, the sufferings that were about to befall the metropolis which was the pride of their hearts. In the siege which was to come upon Jerusalem, the citizens should endure the horrors of privation, of hunger, and of thirst. It was foretold that in a sense this should be God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 4:17

Consume away for their iniquity, etc. Another echo from the book which had entered so largely into the prophet's education (see Le 26:39, where the Hebrew for "pine" is the same as that here rendered "consume"). To the wretchedness of physical privation there was to be added the consciousness of the sufferers that it was caused by their own evil deeds. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 4:16-17

Ezekiel 4:16-17. Behold, I will break the staff of bread in Jerusalem I will cause a scarcity of bread in Jerusalem, 2 Kings 25:3; and deprive it of the chief support of man’s life. And they shall eat their bread by weight and with care Here we have a declaration of the meaning of what the prophet was ordered to do, Ezekiel 4:10-11. It was intended to signify, that during the siege, the people of Jerusalem should eat their food very sparingly, and with great anxiety, for fear they should... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 4:1-17

4:1-7:27 JUDGMENT AGAINST JERUSALEMSiege and exile (4:1-17)Prophets often acted their messages instead of, or in addition to, speaking them. Ezekiel drew a rough picture of Jerusalem on a brick, placed the brick on the ground, then with sticks, stones, clay and markings in the sand, he modelled a siege of the city. The message to the exiles was that they had no chance of an early return to Jerusalem. On the contrary, Jerusalem could expect further attack. God would not defend the city; rather... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Ezekiel 4:17

consume away , &c. Reference to Pentateuch (Leviticus 26:39 ). Compare Ezekiel 24:23 ; Eze 24:33 . to ("pine away "). App-92 . read more

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