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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 44:17-31

God's priests must be regulars, not seculars; and therefore here are rules laid down for them to govern themselves by and due encouragement given them to live up to those rules. Directions are here given, I. Concerning their clothes; they must wear linen garments when they went in to minister or do any service in the inner court, or in the sanctuary, and nothing that was woollen, because it would cause sweat, Ezek. 44:17, 18. They must dress themselves cool, that they might go the more readily... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 44:17

And it shall come to pass, that when they enter in at the gates of the inner court ,.... The priests before described; when they enter the right way into a true Gospel church, consisting of such who are internally renewed, and have an inward work of grace upon their hearts, and are inward court worshippers; either as private Christians, to pray together, to praise the Lord, to hear his word, and sit down at his table; or as public ministers, to preach the Gospel, and administer ordinances: ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ezekiel 44:17

No wool shall come upon them - The reason is plain; wool is more apt than linen to contract dirt and breed insects; linen breeds none; besides, this is a vegetable, and the other an animal substance. It was an ancient maxim, that whatever was taken from a dead body was impure in matters of religion, and should not be permitted to enter into the temple. The Egyptian priests always wore linen on their bodies, and shoes of matting or rushes on their feet. The Mohammedans never write the Koran... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 44:17

Beginning with their attire when engaged in temple service, this verse states, in a general way, that the priests should be clothed with linen garments , as the priests were under the Law ( Exodus 28:40-43 ; Exodus 39:27-29 ; Le Exodus 6:10 ), with this difference, that whereas under the Law the terms employed were שֵׁשׁ , the white byssus of Egypt, and בַּד , "fine white linen," here the word is פִּשְׁתֶּה , or "flax"—a difference which assists newer critics to perceive in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 44:17-31

A good minister of Jesus Christ. What the faithful priest was under the Law, that the "good minister" is under Christ ( 1 Timothy 4:6 ). And while the form of service is altogether different, the spirit should be the same. The ideal priest, as here delineated, is, mutatis mutandis , the true bishop or pastor of the New Testament. The latter is— I. STUDIOUS OF HIS MASTER 'S WILL , EVEN IN SMALL PARTICULARS . The priest was to carry out very minute instructions... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 44:17-31

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.Ezekiel 44:18The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 44:17-20

Ezekiel 44:17-20. When they shall enter in at the gates of the inner court The court just before the temple, where the altar of the burnt-offering stood; they shall be clothed with linen garments The ephod, breeches, mitre, and girdle, (the habit of the ordinary priests,) were all of fine linen, contrived for glory and beauty, (Exodus 28:40,) fine linen being the habit of persons of the greatest quality; while they minister in the gates of the inner court That is, in the court of the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 44:1-31

Service in the temple (44:1-31)Because the glory of God had entered the temple through the east gate of the outer court, no human being was considered worthy to enter by this gate. It therefore had always to be kept shut (44:1-2). The king, however, could eat his sacrificial meal in the vestibule that was on the inside of the east gate. He had to enter the temple compound by either the north or the south gate, then enter the vestibule from the courtyard side (3).The presence of God’s glory in... read more

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