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Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 44:1-3

The prophet is here brought to review what he had before once surveyed; for, though we have often looked into the things of God, they will yet bear to be looked over again, such a copiousness there is in them. The lessons we have learned we should still repeat to ourselves. Every time we review the sacred fabric of holy things, which we have in the scriptures, we shall still find something new which we did not before take notice of. The prophet is brought a third time to the east gate, and... read more

Matthew Henry

Matthew Henry's Complete Commentary - Ezekiel 44:4-9

This is much to the same purport with what we had in the beginning of Ezek. 43:1-31 As the prophet must look again upon what he had before seen, so he must be told again what he had before heard. Here, as before, he sees the house filled with the glory of the Lord, which strikes an awe upon him, so that he falls prostrate at the sight, the humblest posture of adoration and the expression of a holy awe: I fell upon my face, Ezek. 44:4. Note, The more we see of the glory of God the more low we... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 44:3

It is for the prince: the prince shall sit in it to eat bread before the Lord ,.... Or, "as for the prince, the prince shall sit in it" F5 את הנשיא נשיא הוא ישב בו "veruntamen ad principem quod attinet, princeps ipse inquam", &c.; Piscator; "quantum ad principem"; "princeps sedebit in ea", Noldius, Ebr. Part. Concord. p. 120. ; in the gate which is shut to others: not the high priest, as Jarchi, though he might have a particular seat in the temple, as Eli had in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Ezekiel 44:4

Then brought he me the way of the north gate before the house ,.... The north gate of the inward court, whither he was brought from the east gate, which was shut: this, and what follow, may have some respect to the churches in these our northern parts of the world, in their now declining circumstances, which are aptly represented in some following verses; but will hereafter be filled with the glory of the Lord, as follows: and I looked, and, behold, the glory of the Lord filled the house... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 44:1-3

The prerogative of the prince. The regulation prescribed in these verses is very remarkable, and is not free from difficulties. It appears that a peculiar sanctity attached to the eastern gate of the temple, owing to the fact that it was by this gate that the glory of the Lord entered, and by this same gate that the glory of the Lord had previously forsaken, the sacred precincts. To mark this sacredness, the gate was kept shut, and no one was permitted to pass through it, except the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 44:2-3

The shut gate. The "Golden Gate" at Jerusalem, on the eastern side of the temple area, looking towards the Mount of Olives, is now built up, so that it can only be traced by means of the form of the arches and carved work embedded in a line of wall. Tradition associates this now inaccessible archway with the gate which Ezekiel said should be shut till the Prince passed through it. There is a striking symbolism in Ezekiel's description of the shut gate. I. THE GATE WAS SHUT . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 44:3

It is for the prince conveys an erroneous impression, as if the edict, excluding all from passing through the east outer gate, did not apply to the prince; but even for him the gate was not to serve as a mode of entrance into the temple, or, if so, only on exceptional occasions (see on Ezekiel 46:2 ), but merely as a place to sit in. The Revised Version accurately renders the words, As for the prince , he shall sit therein as prince , etc. That the "prince" here alluded to ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Ezekiel 44:4

From the outside of the east gate of the outer court the prophet was brought the way of the north gate , but whether of the outer or of the inner is uncertain, and set down before the house. On the ground that the prophet at his new station was in front of the temple, Hitzig, Keil, and others decide for the north gate of the inner court; whereas Kliefoth, looking to the circumstance that the first communications made to the prophet at his new post concerned "the entering in of the house,"... read more

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