以赛亚书 19:3 CUNPSS

Matthew Henry's Complete Commentary - Isaiah 19:1-17

Though the land of Egypt had of old been a house of bondage to the people of God, where they had been ruled with rigour, yet among the unbelieving Jews there still remained much of the humour of their fathers, who said, Let us make us a captain and return into Egypt. Upon all occasions they trusted to Egypt for help (Isa. 30:2), and thither they fled, in disobedience to God's express command, when things were brought to the last extremity in their own country, Jer. 43:7. Rabshakeh upbraided... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 19:3

And the spirit of Egypt shall fail in the midst thereof ,.... Meaning not the spirit of valour and courage, that is expressed before, but of wisdom, prudence, and understanding; the wisdom of Egypt, in which Moses is said to be brought up, Acts 7:22 was famous all the world over; hither men of learning, as the ancient philosophers, Pythagoras, Plato, and others, travelled, to improve in knowledge, and gain a larger acquaintance with things human and divine; it was the mother and mistress... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 19:3

They shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards - And thei schul asken their symulacres, and their debynouris, and their devyl clepers, and their devyl sacristers. - Old Bible. The import of the original words has already been given where they occur in the Pentateuch. See Deuteronomy 18:10 , etc. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:1-4

Coming judgment upon Egypt. The historical allusions in this passage cannot be positively cleared up. So far as the discovery of inscriptions in recent years enables us to lift a little the veil which hangs over the land, we see it shaken to the center by the wars of rival chieftains. A victory of Sargon over the Egyptian king Shabatok, in B.C. 720, has been made out from Assyrian inscriptions; and, again, the conquest of Egypt by Esarhaddon in B.C. 672, who divided the land into twenty... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:1-17

THE BURDEN OF EGYPT . It has been doubted whether this prophecy refers to the conquest of Egypt by Piankhi, as related in the monument which he set up at Napata, or to that by Esarhaddon, of which we gain our knowledge from the inscriptions of his son, Asshur-bani-pal. In the former case, we must suppose it written as early as B.C. 735; in the latter, its date might be as late as B.C. 690. The division of Egypt, "kingdom against kingdom," is a circumstance rather in favor of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:1-17

Egypt's punishment, a proof both of God's song-suffering and of His inexorable justice. The punishment of Egypt by the Assyrian conquest, on which the prophet enlarges in this chapter, may be regarded in a double light. I. AS STRONGLY EXHIBITING THE LONG - SUFFERING AND MERCY OF GOD . 1. Consider the long persistence of Egypt in sins of various kinds—idolatry, king-worship, practice of magic, kidnapping of slaves, cruel usage of captives, impurity, indecency;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:2-10

A picture of penalty. The threatened penalty of Egypt as painted by the prophet here will, on examination, be found to be essentially the penalty with which God causes sin to be visited always and everywhere. I. STRIFE , especially internal strife ( Isaiah 19:2 ). The guilty nation will find itself plunged into civil war (Egypt, Greece, Rome, France, America—northern and southern states, etc.), or rent with bitter and vindictive factions; the guilty family will have its domestic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:3

They shall seek to the idols . The Egyptians believed that their gods gave them oracles. Menephthah claims to have been warned by Phthah, the god of Memphis, not to take the field in person against the Libyans when they invaded the Delta, but to leave the task of contending with them to his generals. Herodotus speaks of there being several well-known oracular shrines in Egypt, the most trustworthy being that of Maut, at the city which he calls Buto. The charmers … them that have familiar... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 19:3

Temptation to trust in diviners. "They shall seek … to the charmers." "A time of panic, when the counsels of ordinary statesmen failed, was sure in Egypt, as at Athens in its times of peril, to be fruitful in oracles and divinations." The most remarkable instance recorded in Scripture is that of King Saul, who in his extremity, and after having himself driven the witches out of his land, imperiled his life to consult the witch of Endor. And even in these days there are most curious survivals... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 19:3

And the spirit of Egypt - (see Isaiah 19:1). They shall be exhausted with their long internal contentions and strifes; and seeing no prospect of deliverance, and anxious that the turmoils should end, they shall seek counsel and refuge in their gods and necromancers, but in vain.Shall fail - (נבקה nâbeqâh). Margin, ‘Be emptied.’ The word means, literally, “to pour out, empty, depopulate.” Here it means that they would become disheartened and discouraged.And I will destroy - Margin, as the... read more

Matthew Henry's Complete Commentary - Isaiah 19:1-17

John Gills Exposition of the Bible Commentary - Isaiah 19:3

Adam Clarke's Commentary on the Bible - Isaiah 19:3

The Pulpit Commentary - Isaiah 19:1-4

The Pulpit Commentary - Isaiah 19:1-17

The Pulpit Commentary - Isaiah 19:1-17

The Pulpit Commentary - Isaiah 19:2-10

The Pulpit Commentary - Isaiah 19:3

The Pulpit Commentary - Isaiah 19:3

Albert Barnes' Notes on the Whole Bible - Isaiah 19:3

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