以赛亚书 46:3-4 CUNPSS

Matthew Henry's Complete Commentary - Isaiah 46:1-4

We are here told, I. That the false gods will certainly fail their worshippers when they have most need of them, Isa. 46:1, 2. Bel and Nebo were two celebrated idols of Babylon. Some make Bel to be a contraction of Baal; others rather think not, but that it was Belus, one of their first kings, who after his death was deified. As Bel was a deified prince, so (some think) Nebo was a deified prophet, for so Nebo signifies; so that Bel and Nebo were their Jupiter and their Mercury or Apollo.... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 46:3

Hearken unto me, O house of Jacob ,.... The Jews, the descendants of Jacob: and all the remnant of the house of Israel ; those that remained of the ten tribes that had been carried captive long ago. These may, in a spiritual sense, design those who are Israelites indeed; the household of the God of Jacob; the chosen of God, and called; the remnant according to the election of grace: which are borne by me from the belly, which are carried from the womb : here the Lord distinguishes... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 46:4

And even to your old age I am he ,.... The same he ever was, the eternal and unchangeable Jehovah; the same in his love and affections; in his sympathy and care; in his power and protection; in his promises, truth, and faithfulness to his people, in their last days, as at the first moment of their conversion; and therefore they are safe; see Psalm 102:27 , and even to hoar hairs will I carry you F14 This seems to express more than old age, as Ben Melech observes hence the Jews say,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 46:3

Which are borne by me from the belly "Ye that have been borne by me from the birth" - The prophet very ingeniously, and with great force, contrasts the power of God, and his tender goodness effectually exerted towards his people, with the inability of the false gods of the heathen. He like an indulgent father had carried his people in his arms, "as a man carrieth his son," Deuteronomy 1:31 . He had protected them, and delivered them from their distresses: whereas the idols of the heathen... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 46:1-4

Men bearing gods, and God bearing his people. The pitiable and even ludicrous insufficiency of idolatry is admirably drawn in this picture. We see the beasts bowed down with the images of the helpless deities of Chaldea In what striking and glowing contrast does the relation of Jehovah to his people appear! From the very infancy of Israel God had borne them in the arms of his faithfulness and power; and his tender kindness in the past would extend to the furthest future. Even to old age he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 46:1-11

The effect of God's temporal judgments upon nations on the religious history of the world. In the ancient world, where religions had no revealed or historic basis, but had been evolved by degrees from the thought or imagination of each people, the fate of a religion depended greatly upon the course of secular history, and the success or failure that attended upon the arms of the nation professing it. As no people could have a rational, or, consequently, a firm belief in a system based upon... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 46:1-13

The religion of Jehovah contrasted with idolatry. I. THE HUMILIATION OF BEL AND NEBO . These were the tutelar gods of Babylon and its suburb, Borsippa. Merodach, or Marduk ( Jeremiah 50:2 ), is another name of a being closely related to or identical with Bel. The idols of the Chaldeans are given up to the beasts, and the images once carried in solemn procession by the priests and nobles are put upon the backs of beasts of burden. Herodotus and Diodorus tell us of the golden... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 46:3

All the remnant of the house of Israel . The address is not to those who had remained faithful of the ten tribes (as Delitzsch supposes), but to the captives of Babylon, designated in these later chapters indifferently as "Jacob" or "Israel" ( Isaiah 40:27 ; Isaiah 41:8 , Isaiah 41:14 ; Isaiah 42:24 ; Isaiah 43:1 , Isaiah 43:28 ; Isaiah 44:1 , Isaiah 44:21 , Isaiah 44:23 ; Isaiah 45:4 , etc.), never as "Judah," and constantly mentioned as a "remnant"—all that was left of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 46:3-8

AN ADMONITION TO ISRAEL . Israel should learn from the fate of the Babylonian idols to trust in Jehovah, who can and will deliver them, rather than in gods of gold and silver, which can give no aid, either to themselves or others. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 46:4

Even to your old age I am he; even to hoar hairs , etc. The nurse—even the mother—soon grows tired of carrying the child, and leaves him to shift for himself. But God's tender care for his people lasts from their infancy, through their boyhood and manhood, to their old age. The everlasting arms never weary. God's watchfulness, his providence, his protection, never fail. I have made, and I will bear . The maker of a thing has naturally regard to what he has made, loves it, desires its good,... read more

Matthew Henry's Complete Commentary - Isaiah 46:1-4

John Gills Exposition of the Bible Commentary - Isaiah 46:3

John Gills Exposition of the Bible Commentary - Isaiah 46:4

Adam Clarke's Commentary on the Bible - Isaiah 46:3

The Pulpit Commentary - Isaiah 46:1-4

The Pulpit Commentary - Isaiah 46:1-11

The Pulpit Commentary - Isaiah 46:1-13

The Pulpit Commentary - Isaiah 46:3

The Pulpit Commentary - Isaiah 46:3-8

The Pulpit Commentary - Isaiah 46:4

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