但以理书 5:9-10 CUVS

Matthew Henry's Complete Commentary - Daniel 5:1-9

We have here Belshazzar the king very gay, but all of a sudden very gloomy, and in straits in the fulness of his sufficiency. See how he affronts God, and God affrights him; and wait what will be the issue of this contest; and whether he that hardened his heart against God prospered. I. See how the king affronted God, and put contempt upon him. He made a great feast, or banquet of wine; probably it was some anniversary solemnity, in honour off his birth-day or coronation-day, or in honour of... read more

Matthew Henry

Matthew Henry's Complete Commentary - Daniel 5:10-29

Here is, I. The information given to the king, by the queen-mother, concerning Daniel, how fit he was to be consulted in this difficult case. It is supposed that this queen was the widow of Evil-Merodach, and was that famous Nitocris whom Herodotus mentions as a woman of extraordinary prudence. She was not present at the feast, as the king's wives and concubines were (Dan. 5:2); it was not agreeable to her age and gravity to keep a merry night. But, tidings of the fright which the king and his... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 5:9

Then was King Belshazzar greatly troubled ,.... A second time, and perhaps more than before; since he had conceived some hope that his wise men would have informed him what this writing was, and the meaning of it; but finding that they were nonplussed by it, it gave him still greater uneasiness: and his countenance was changed in him ; again; very likely, upon the coming in of the wise men, he had a little recovered himself, and became more composed and serene; which appeared in his... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 5:10

Now the queen, by reason of the words of the king and his lords, came into the banquet house ,.... Not the wife of Belshazzar, as Porphyry would have it; but rather the queen mother, as Jacchiades, the widow of Evilmerodach his father, whose name was Nitocris; and is spoken of, by Herodotus F17 Clio, sive l. 1. c. 185, 188. , as a very prudent woman; and as this seems to be by her words and conduct: though Josephus F18 Antiqu. l. 10. c. 11. sect. 2. says it was his grandmother,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 5:10

The queen - came - This is generally allowed to have been the widow of Nebuchadnezzar; if so, she was the queen Amiyt, daughter of Astyages, sister of Darius the Mede, and aunt of Cyrus, according to Polyhistor, cited by Cedrenus. See Calmet. Others think that Nitocris was the person who is said to be queen when Cyrus took the city; and is stated to have been a lady of eminent wisdom and discretion, and to have had the chief direction of the public affairs. She was the mother of Labynithus;... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:9

Verse 9 Now, with regard to the writing itself, God could not be a free agent unless he possessed the power of addressing one man at one time, and a number of men at another. He wished King Belshazzar to be conscious of this writing, while the magi were all as unable to read it as if they were blind. And then, with reference to the interpretation, their perplexity need not surprise us. For God spoke enigmatically, when he said Mene, Mene, and then Tekel, that is weighed, and Peres, divided. If... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 5:10

Verse 10 Here Daniel relates the occasion of his being brought before the king, as the reader and interpreter of the writing. The queen, he says, did this. It is doubtful whether it was the wife of King Belshazzar, or his grandmother. She was probably an old woman, as she refers to events in the time of King Nebuchadnezzar This conjecture has no sufficient foundation, and hence it is better to suspend our judgment than to assert anything rashly; unless, as we before saw, his wife was at table... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:1-9

Blasted merriment. All merriment is not forbidden. Banqueting is not in itself a sin. Jesus Christ himself honoured with his presence a marriage festival, and contributed, by miracle, the wine for the occasion. On the restoration of the prodigal son, a banquet was prepared, while music and dancing were the fitting exponents of the father's joy. God is not a foe to rational pleasure. He gives both the capacity and the occasion for joyful hilarity. But when excess of wine inflames the carnal... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:1-31

EXPOSITION BELSHAZZAR 'S FEAST . In regard to this chapter the peculiar state of the Septuagint text has to be noted. At the beginning of the chapter there are three verses which seem to be either variant versions of the Septuagint text, or versions of a text which was different from that from which the Septuagint has been drawn. Throughout the chapter, further, there are traces of doublets. Most of these variations occur in the Syriac of Paulus Tellensis. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:5-17

The crisis of awaking. "Then was Daniel brought in before the king" (verse 13). In introducing the present subject the following features and incidents of the history need vivid and powerful setting: suddenness of the apparition—only fingers writing—in ancient Hebrew characters (same as those of the two Sinaitic tables)—on the plain plaster over against the candlestick—seen by its light—the effect upon the king, pale, trembling, sobered (he will not die drunk)—a great cry for help—why... read more

Matthew Henry's Complete Commentary - Daniel 5:1-9

Matthew Henry's Complete Commentary - Daniel 5:10-29

John Gills Exposition of the Bible Commentary - Daniel 5:9

John Gills Exposition of the Bible Commentary - Daniel 5:10

Adam Clarke's Commentary on the Bible - Daniel 5:10

John Calvin's Commentary on the Bible - Daniel 5:9

John Calvin's Commentary on the Bible - Daniel 5:10

The Pulpit Commentary - Daniel 5:1-9

The Pulpit Commentary - Daniel 5:1-31

The Pulpit Commentary - Daniel 5:5-17

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