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Matthew Henry

Matthew Henry's Complete Commentary - Hosea 13:9-16

The first of these verses is the summary, or contents, of all the rest (Hos. 14:9), where we have, 1. All the blame of Israel's ruin laid upon themselves: O Israel! thy perdition is thence; it is of and from thyself; or, ?It has destroyed thee, O Israel! that is, all that sin and folly of thine which thou art before charged with. As thy own wickedness has many a time corrected thee, so that has now at length destroyed thee.? Note, Wilful sinners are self-destroyers. Obstinate impenitence is... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 13:9

O Israel, thou hast destroyed thyself ,.... Though the Lord was a lion, a leopard, and a bear to them, yet their destruction was not owing to him, but to themselves; he was not chargeable with it, but they only; the fault and blame was theirs; their own sins brought it on them, and provoked him to such righteous wrath and vengeance before expressed: this is said to clear the Lord from any imputation of this kind, and to lay it where it should be It may be rendered, "it hath destroyed thee" ... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 13:10

I will be thy King, where is any other that may save thee in all thy cities ?.... Governor, Protector, and Defender; and so confirming what is before said, that their help was in him: or, as the Targum, Abarbinel, and others F14 אהי מלכך "ubi Rex tuus", Junius & Tremellius, Piscator, Zanchius, Liveleus, Drusius, Cocceius, Schmidt, Targum. So Noldius, Concord. Ebr. Part. p. 101. No. 496. , "where is thy king now, that he may serve thee in all thy cities?" whom they had asked,... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 13:11

I gave thee a king in mine anger ,.... Not the king of Assyria, sent to waste and destroy them, and carry them captive, as some, for of him the next clause cannot be said; nor Jeroboam, the first king of the ten tribes, as others, who was not given in anger to Israel, but to Solomon; rather Saul, as Kimchi and Aben Ezra, the first king of all Israel; and who was given at the request of the people, though in anger and resentment, they rejecting God their King; or it may design the kingly... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hosea 13:9

O Israel, thou hast destroyed thyself - These evils come not by my immediate infliction; they are the consequences of thy own crimes. In the above terrifying figures of the ferocious beasts, the prophet only shows what they would meet with from the hand of the Assyrians in the war, the famine, and the captivity; God being represented as doing what he only permits to be done. But in me is thine help - "Though thou hast destroyed thyself, yet in me alone can thy help be found" - Newcome.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hosea 13:10

Give me a king and princes? - Referring to the time in which they cast off the Divine theocracy and chose Saul in the place of Jehovah. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hosea 13:11

I gave thee a king in mine anger - Such was Saul; for they highly offended God when they clamoured to have a king like the heathen nations that were around them. Took him away in my wrath - Permitted him and the Israelites to fall before the Philistines. Others think that Shalmaneser was the king thus given, and Hoshea the king thus taken away. read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 13:9

Verse 9 In the first place, God upbraids the Israelites for having in their perverseness rejected whatever was offered for their safety: but he proceeds farther and says, that they were past hope, and that there was a hidden cause which prevented God from helping them, and bringing them aid when they laboured under extreme necessity. He has destroyed thee, Israel, he says. Some consider the word, calf, to be understood, “The calf has destroyed thee:” but this is strained. Others think that... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 13:10

Verse 10 He afterwards more fully confirms the same by saying, I will be; and then he says, Thy king, where is he? By saying, ‘I will be,’ God retreats what he had before declared, that he would always be the same; for, as James says ‘No overshadowing happens to him,’ (James 1:17.) Hence ‘I will be;’ that is, “Though the Israelites rail against me, that I do not pursue my usual course of kindness, it is yet most false; for I remain ever the same, and am always ready to show kindness to men;... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 13:11

Verse 11 These are the princes, of whom thou hast said, Give me a king and princes. I gave to thee in my wrath, and took away in my fury; that is “It was a cursed beginning, and it shall be a cursed end; for the election of Jeroboam was not lawful; but through an impious wilfulness, the people then rebelled against me, when they revolted from the family of David.” Nothing successful could then proceed from so inauspicious a beginning. For it is only then an auspicious token, when we obey God,... read more

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