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Matthew Henry

Matthew Henry's Complete Commentary - Acts 22:3-21

Paul here gives such an account of himself as might serve not only to satisfy the chief captain that he was not that Egyptian he took him to be, but the Jews also that he was not that enemy to their church and nation, to their law and temple, they took him to be, and that what he did in preaching Christ, and particularly in preaching him to the Gentiles, he did by a divine commission. He here gives them to understand, I. What his extraction and education were. 1. That he was one of their own... read more

William Barclay

William Barclay's Daily Study Bible - Acts 22:1-10

22:1-10 "Men, brethren and fathers, listen to the defence which I now make to you." When they heard that he was addressing them in the Hebrew language, they gave him still more quietness. So he said, "I am a Jew; I was born in Tarsus; I was brought up in this city; I was thoroughly trained at the feet of Gamaliel in the Law of our fathers; I was zealous for God, just as you all are today. I persecuted this Way to death, fettering both men and women and delivering them to prison, as the high... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 22:5

As also the high priest doth bear me witness ,.... Either Annas, or Caiaphas, who was at that time high priest; and it should seem by this, that he was still in being; or else that the apostle had preserved his letter, written with his own hand, which he was able to produce at any time, as a testimony of the truth of what he had said, or was about to say; since he speaks of him (as now) bearing him witness, or as one that could: and all the estate of the elders ; the whole Jewish... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 22:5

The high priest doth bear me witness, etc. - He probably referred to the letters of authority which he had received from the high priest, and the whole estate of the elders, παν το πρεσβυτεριον , the whole of the presbytery, that is, the sanhedrin; and it is likely, that he had those letters to produce. This zeal of his against Christianity was an ample proof of his sincerity as a Pharisaical Jew. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-21

Paul's self-defense before the Jews. "Brothers and fathers." These words fell from his lips in the Hebrew tongue, and a hush fell upon them. If we desire to be listened to with attention, we must speak to the people "in their own tongue." I. THE PERIOD BEFORE CONVERSION . ( Acts 22:3-5 .) He speaks throughout of himself; but in the background of his thought is the providence and the grace of Him who had called him out from darkness into his marvelous light. He was a Jew,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-21

Paul's defense of himself to the people. I. THE CIRCUMSTANCES . 1. On the castle stairs. 2. Addressed to a tumultuous mob, full of passionate, murderous feeling, quelled for the moment by Paul's self-control and the captain's influence, showing that they feared Rome, though they feared not God, and had no desire to know the truth. 3. The magic of the Hebrew tongue, that is, the Syriac or Aramaic Hebrew, which touched their national sympathies, and at once laid to rest any... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-22

Argument and prejudice. We have here— I. AN ADMIRABLE ARGUMENT . Paul, at the inspiration of the moment, made a powerful defense of his position. He showed: 1. That no one could enter into their feelings more perfectly than himself. Was he not a Jew by birth ( Acts 22:3 )? Had he not received a thoroughly Jewish education, at the feet of a Jewish master ( Acts 22:3 )? Had he not been absolutely possessed by a devotedness to the Law, and a corresponding hatred of the new... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-22

The testimony of religious experience. Not now dwelling upon the details of Saul's conversion, treated of for the most part under the consideration of the ninth chapter, we may observe that we have here Paul's own account of it, that is to say, we have his own rehearsal of his conversion, and so far forth religious experience. We may use the opportunity for the purpose of illustrating the right occasion and use of the individual declaring to the world "what the Lord has done for his soul.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:1-30

The apology. It was a very remarkable promise which our Lord made to his apostles, when, forewarning them that they should be delivered up to councils, and brought before kings and rulers for his sake, he added, "But when they so deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Ghost" ( Mark 13:9-11 ). It is impossible not to see a fulfillment... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 22:5

Journeyed for went, A.V. ; them also for them, A.V.; unto Jerusalem in beads for bound unto Jerusalem, A.V. The high priest . Ananias, the present high priest, who may have been one of St. Paul's hearers included among the "fathers," and who had probably been already a member of the Sanhedrim at the time of St. Paul's conversion (see Acts 23:1-35 . 2; Acts 24:1 ). Others, however, understand "the high priest" to mean him who was high priest at the time of St. Paul's journey... read more

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