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Matthew Henry

Matthew Henry's Complete Commentary - Acts 7:17-29

Stephen here goes on to relate, I. The wonderful increase of the people of Israel in Egypt; it was by a wonder of providence that in a little time they advanced from a family into a nation. 1. It was when the time of the promise drew nigh?the time when they were to be formed into a people. During the first two hundred and fifteen years after the promise made to Abraham, the children of the covenant were increased but to seventy; but in the latter two hundred and fifteen years they increased to... read more

William Barclay

William Barclay's Daily Study Bible - Acts 7:17-36

7:17-36 "When the time for the fulfillment of the promise which God had told to Abraham drew near, the people increased and multiplied in Egypt, until there arose another king in Egypt who had no knowledge of Joseph. He schemed against our race and treated our fathers badly by making them cast out their children so that they would not survive. At this point Moses was born and he was very comely in God's sight. For three months he was nurtured in his father's house. When he was put out... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 7:23

And when he was full forty years old ,.... This Stephen had from tradition, and not from Scripture, which is silent about the age of Moses at this time, and only says, "it came to pass in those days when Moses was grown", Exodus 2:11 but that he was at this time at such an age, is the general sense of the Jews. Upon the above mentioned passage they have this note F8 Shemot Rabba, sect. 1. fol. 91. 3. . "twenty years old was Moses at that time; and there are that say, that he was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 7:23

When he was full forty years old - This was a general tradition among the Jews: "Moses was forty years in Pharaoh's court, forty years in Midian, and forty years he served Israel." To visit his brethren - Probably on the ground of trying to deliver them from their oppressive bondage. This desire seems to have been early infused into his mind by the Spirit of God; and the effect of this desire to deliver his oppressed countrymen was his refusing to be called the son of Pharaoh's daughter... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 7:23

Verse 23 23.When the time was fulfilled. Many gather by this that Moses was never estranged in mind from his nation; but the words of Stephen incline rather toward the contrary, to wit, that the Spirit of God did at length awake his mind, as it were out of sleep, that he might at length go visit his brethren, whom he had long time neglected. It is to be thought that he was not ignorant of what stock he came, seeing he had some token thereof in his flesh, and seeing the rumor thereof was spread... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-53

The recital of a nation's spiritual pedigree—its leading suggestions. Technically the description of a defense may very justly be applied to the long stretch of these verses. They no doubt do stand for Stephen's formal defense. He has been very mildly challenged by the high priest to say whether the "things" laid to his charge "are so." And he loses not a minute in replying. He replies, however, in his own way. That way is somewhat indirect. His tone betrays some sense of his being in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:1-60

The first martyrdom. When we look at the Lord Jesus as our Exemplar, though we are conscious that all his excellences of life and character were strictly human, and within the range of those human faculties which we possess in common with our Lord, yet are we also conscious that the transcendent perfection of his human life is what we can never reach. Our Lord's goodness was the goodness of man, and yet it is a goodness that we never can attain to. Where his feet stood firm, our feet will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:2-53

Stephen's defense. It was usual in the court of the Sanhedrim to allow an accused person to plead guilty or not guilty, and to speak in his own defense. As this address of Stephen's is his defense, we must know of what he was accused. Generally it may be said that he was a blasphemer of God and the Law; but, to understand how such a charge could possibly be made, we must appreciate the intense and superstitious feeling concerning Mosaism which characterized the rulers of that day. The more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:17-29

Israel in Egypt: the rise of Moses. We may view these events as typical of the Christian time or as expressive of an inner meaning, a Divine logic of history. We may learn, then, from this passage— I. THAT DIVINE BEGINNINGS IN HISTORY ARE NEVER WITHOUT STRUGGLES , The people grew and increased, but a sudden check was given to their prosperity by the accession of a new king. Israel might have settled in Egypt and have achieved no great thing for the world, had not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 7:20-39

The Divine and the human. I. DIVINE INTERVENTION . The hand of God is sometimes visible though it is usually unseen. We see the Divine working in II. HUMAN NOBLENESS . ( Acts 7:23-28 ; see Hebrews 11:24-26 .) It was" in Moses' heart to visit his brethren," and he took their cause in hand in a very practical and decisive way ( Acts 7:24 ). He may have been mistaken in the method which he adopted, but that is of very small moment. The great thing is that it was in his heart... read more

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