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Matthew Henry

Matthew Henry's Complete Commentary - Acts 17:22-31

We have here St. Paul's sermon at Athens. Divers sermons we have had, which the apostles preached to the Jews, or such Gentiles as had an acquaintance with and veneration for the Old Testament, and were worshippers of the true and living God; and all they had to do with them was to open and allege that Jesus is the Christ; but here we have a sermon to heathens, that worshipped false gods, and were without the true God in the world, and to them the scope of their discourse was quite different... read more

Matthew Henry

Matthew Henry's Complete Commentary - Acts 17:32-34

We have here a short account of the issue of Paul's preaching at Athens. I. Few were the better: the gospel had as little success at Athens as any where; for the pride of the philosophers there, as of the Pharisees at Jerusalem, prejudiced them against the gospel of Christ. 1. Some ridiculed Paul and his preaching. They heard him patiently till he came to speak of the resurrection of the dead (Acts 17:32), and then some of them began to hiss him: they mocked. What he had said before was... read more

William Barclay

William Barclay's Daily Study Bible - Acts 17:22-31

17:22-31 Paul stood up in the midst of the Areopagus and said, "Men of Athens, I see that in all things you are as superstitious as possible. As I came through your city and as I saw the objects of your worship. I found amongst them an altar with the inscription, 'To the Unknown God.' So then, what you worship and do not know, this I preach to you. God, who made the universe and everything in it, this God is Lord of heaven and earth and does not dwell in temples made with hands; nor is he... read more

William Barclay

William Barclay's Daily Study Bible - Acts 17:32-34

17:32-34 When they heard of a resurrection of dead men, some mocked and some said, "We will hear about this again"; but some attached themselves to him and believed. Amongst these were Dionysius the Areopagite and a woman called Damaris. together with others. It would seem on the whole that Paul had less success in Athens than anywhere else. It was typical of the Athenians that all they wanted was to talk. They did not want action; they did not even particularly want conclusions. They... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:31

Because he hath appointed a day ,.... The day of judgment is fixed by God in his eternal purposes, and is sure and certain, and will come, though it is not known by men or angels; and this is a reason why God will have the doctrine of repentance everywhere published, both to Jews and Gentiles, since all must come to judgment: and the day for it is appointed by him, in the which he will judge the world in righteousness ; the whole world will be judged, and every individual in it, good and... read more

John Gill

John Gills Exposition of the Bible Commentary - Acts 17:32

When they heard of the resurrection of the dead ,.... Of a certain man that the apostle said God had raised from the dead, though they knew not who he was: some mocked ; at him, and at the doctrine he preached: these very likely were of the Epicurean sect, who disbelieved a future state; though, as Tertullian observes F2 De praescript. Heret. c. 7. p. 232. , the doctrine of the resurrection was denied by every sect of the philosophers: it is a doctrine of pure revelation, and what... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:31

He hath appointed a day - He has fixed the time in which he will judge the world, though he has not revealed this time to man. By that man whom he hath ordained - He has also appointed the judge, by whom the inhabitants of the earth are to be tried. Whereof he hath given assurance - ΠιϚιν παρασχων πασιν , Having given to all this indubitable proof, that Jesus Christ shall judge the world, by raising him from the dead. The sense of the argument is this: "Jesus Christ, whom we preach... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 17:32

When they heard of the resurrection, etc. - Paul undoubtedly had not finished his discourse: it is likely that he was about to have proclaimed salvation through Christ crucified; but, on hearing of the resurrection of the body, the assembly instantly broke up; the Epicureans mocking, εχλευαζον , began to laugh; and the Stoics saying they would take another opportunity to hear him on that subject. And thus the assembly became dissolved before the apostle had time to finish his discourse, or... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:31

Verse 31− 31.Because he hath appointed a day. He maketh mention of the last judgment, that he may awake them out of their dream. For we know how hard a matter it is for men to deny themselves. Therefore, they must be violently enforced unto repentance, which cannot be done better than when they be cited to appear before God’s judgment-seat, and that fearful judgment is set before them, which they may neither despise nor escape. Therefore, let us remember that the doctrine of repentance doth... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 17:32

Verse 32− 32.Some mocked. By this we see how great the carelessness of men is, whom neither the tribunal-seat of God, nor the majesty of the highest [supreme] Judge, doth make afraid, ( Acts 26:23.) We have said that this is a most sharp prick, wherewith men’s minds are pricked forward to fear God, when his judgment is set before their eyes; but there is such unspeakable hardness in the contemners, that they are not afraid to count that a fable or lie which is spoken concerning the giving of... read more

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