出エジプト記 21:1-3 JCB

Matthew Henry's Complete Commentary - Exodus 21:1-11

The Exod. 21:1 is the general title of the laws contained in this and the two following chapters, some of them relating to the religious worship of God, but most of them relating to matters between man and man. Their government being purely a Theocracy, that which in other states is to be settled by human prudence was directed among them by a divine appointment, so that the constitution of their government was peculiarly adapted to make them happy. These laws are called judgments, because they... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 21:1

Now these are the judgments ,.... The judicial laws respecting the civil state of the people of Israel, so called because they are founded on justice and equity, and are according to the judgment of God, whose judgment is according to truth; and because they are such by which the commonwealth of Israel was to be judged or governed, and were to be the rule of their conduct to one another, and a rule of judgment to their judges in the execution of judgment and justice among them: which thou... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 21:2

If thou buy an Hebrew servant ,.... Who sells himself either through poverty, or rather is sold because of his theft, see Exodus 22:3 and so the Targum of Jonathan paraphrases it,"when ye shall buy for his theft, a servant, a son of an Israelite;'agreeably to which Aben Ezra observes, this servant is a servant that is sold for his theft; and he says, it is a tradition with them, that a male is sold for his theft, but not a female; and the persons who had the selling of such were the civil... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 21:3

If he came in by himself, he shall go out by himself ,.... That is, if he came into his servitude "alone", as the Septuagint version has it, he should go out of it in like manner; the word for "by himself", some interpret with "his garment" F6 בגפו "cum quali veste", V. L. "cum veste sua"; some in Vatablus & Drusius. , or the skirt of one; and then the sense seems to be, that as he was clothed when he was sold, so he should be when made free: but rather the phrase literally is... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 21:1

Now these are the judgments - There is so much good sense, feeling, humanity, equity, and justice in the following laws, that they cannot but be admired by every intelligent reader; and they are so very plain as to require very little comment. The laws in this chapter are termed political, those in the succeeding chapter judicial, laws; and are supposed to have been delivered to Moses alone, in consequence of the request of the people, Exodus 20:19 , that God should communicate his will to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 21:2

If thou buy a Hebrew servant - Calmet enumerates six different ways in which a Hebrew might lose his liberty: In extreme poverty they might sell their liberty. Leviticus 25:39 ; : If thy brother be waxen poor, and be sold unto thee, etc. A father might sell his children. If a man sell his daughter to be a maidservant; see Exodus 21:7 . Insolvent debtors became the slaves of their creditors. My husband is dead - and the creditor is come to take unto him my two sons to be bondmen, ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 21:3

If he came in by himself - If he and his wife came in together, they were to go out together: in all respects as he entered, so should he go out. This consideration seems to have induced St. Jerome to translate the passage thus: Cum quali veste intraverat, cum tali exeat . "He shall have the same coat in going out, as he had when he came in," i.e., if he came in with a new one, he shall go out with a new one, which was perfectly just, as the former coat must have been worn out in his... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 21:1

Verse 1 1.Now these are the judgments. Both passages contain the same appointment, viz., that as to the Hebrews slavery must end at the seventh year; for God would have the children of Abraham, although obliged to sell themselves, to differ from heathen and ordinary slaves. Their enfranchisement is, therefore, enjoined, but with an exception, which Moses expresses in the first passage but omits in the latter, i e. , that if the slave had married a bond-woman, and had begotten children, they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:1

These are the judgments . The term "judgment" applies most properly to the decisions of courts and the laws founded upon them. No doubt the laws contained in the "Book of the Covenant" were to a large extent old laws, which had been often acted on; but we should do wrong to suppose that there was nothing new in the legislation. The Hebrew mishphat is used with some vagueness. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 21:1

The judgments. The "rights" or "judgments" contained in this and the two following chapters show the manner in which the spirit and principles of the preceding moral legislation were intended to be applied to the regulation of the outward life of the Jewish state. read more

Matthew Henry's Complete Commentary - Exodus 21:1-11

John Gills Exposition of the Bible Commentary - Exodus 21:1

John Gills Exposition of the Bible Commentary - Exodus 21:2

John Gills Exposition of the Bible Commentary - Exodus 21:3

Adam Clarke's Commentary on the Bible - Exodus 21:1

Adam Clarke's Commentary on the Bible - Exodus 21:2

Adam Clarke's Commentary on the Bible - Exodus 21:3

John Calvin's Commentary on the Bible - Exodus 21:1

The Pulpit Commentary - Exodus 21:1

The Pulpit Commentary - Exodus 21:1

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