出埃及記 1:15, 出埃及記 1:16 RCUVTS

Matthew Henry's Complete Commentary - Exodus 1:15-22

The Egyptians? indignation at Israel's increase, notwithstanding the many hardships they put upon them, drove them at length to the most barbarous and inhuman methods of suppressing them, by the murder of their children. It was strange that they did not rather pick quarrels with the grown men, against whom they might perhaps find some occasion: to be thus bloody towards the infants, whom all must own to be innocents, was a sin which they had to cloak for. Note, 1. There is more cruelty in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 1:15

And the king of Egypt spake to the Hebrew midwives ,.... It is difficult to say who these midwives were, whether Egyptian or Hebrew women. Josephus is of opinion that they were Egyptians, and indeed those the king was most likely to succeed with; and it may seem improbable that he should offer such a thing to Hebrew women, who he could never think would ever comply with it, through promises or threatenings; and the answer they afterwards gave him, that the Hebrew women were not as the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 1:15

Hebrew midwives - Shiphrah and Puah, who are here mentioned, were probably certain chiefs, under whom all the rest acted, and by whom they were instructed in the obstetric art. Aben Ezra supposes there could not have been fewer than five hundred midwives among the Hebrew women at this time, but that very few were requisite see proved on Exodus 1:19 ; (note). read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 1:15

Verse 15 15.And the king of Egypt spake. The tyrant now descends from the open violence and cruelty which had availed nothing, to secret plots and deceit. He desires the infants to be killed at their birth; and commands the midwives to be the instruments of this dreadful barbarity. We read of no such detestable example of inhumanity since the world began. I admit it has occasionally happened, that, upon the capture of a city, the conquerors have not spared even children and infants; that is to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 1:1-22

The prosperity of Israel. This prosperity was not a mere appearance, nor a passing spurt of fortune. It was a deep, abiding, and significant reality. Nor was it something exaggerated in order to make an excuse for the cruelties of a suspicious tyrant. There was indeed only too much to make Pharaoh uneasy; but altogether apart from his alarms there is a plain and emphatic statement of the prosperity of Israel in Exodus 1:7 . It is a very emphatic statement indeed, summoning us m the most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 1:8-22

The policy of Pharaoh. I. THE PRINCIPLE OF THE POLICY . This is indicated in Exodus 1:9 , Exodus 1:10 . It was a policy of selfish fear, proceeding upon an unconcealed regard for the supremacy of Egypt. Whatever interfered with that supremacy was to be, if possible, swept completely out of the way. Pharaoh was dealing, not with the necessities of the present, but with the possibilities of the future. He made no pretence that Israel deserved to be dealt with in this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 1:15

The Hebrew midwives . It is questioned whether the midwives were really Hebrew women, and not rather Egyptian women, whose special business it was to attend the Hebrew women in their labours. Kalisch translates, "the women who served as midwives to the Hebrews," and assumes that they were Egyptians. (So also Canon Cook.) But the names are apparently Semitic, Shiphrah being "elegant, beautiful," and Puah, "one who cries out." And the most natural rendering of the Hebrew text is that of A . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 1:15-22

Some time—say five or six years—having elapsed and the Pharaoh's first plan having manifestly failed, it was necessary for him either to give up his purpose, or to devise something else. Persevering and tenacious, he preferred the latter course. He bethought himself that a stop might be put to the multiplication of the Israelites by means of infanticide on a large scale. Infanticide was no doubt a crime in Egypt, as in most countries except Rome; but the royal command would legitimate... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 1:15-22

Steps in sin. Bad men, when their designs are frustrated, and things fall out otherwise than as they wish, are far from suspecting that it is God who opposes them and brings their counsels to nought. They find fault with themselves or their advisers, and suppose that, if their end is not to be compassed in one way, it may he obtained in another. Like Balak ( Numbers 22:23 .), they would outwit God; or rather, not realising his existence, they would force fortune by a combination of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 1:15-22

A king's edicts. I. THE COMMAND TO THE MIDWIVES TO DESTROY THE MALES ( Exodus 1:16 ). This was a further stage in the persecution of the Hebrews. Happily the command was not obeyed. There is a limit even to the power of kings. Stronger than kings is— 1 . The power of religion. "The midwives feared God" ( Exodus 1:17 ). 2 . The force of patriotism. They were "Hebrew midwives" ( Exodus 1:15 ), and would not, even at the king's bidding, be murderers of... read more

出埃及記 1:15, 出埃及記 1:16 Rcuvts

Matthew Henry's Complete Commentary - Exodus 1:15-22

John Gills Exposition of the Bible Commentary - Exodus 1:15

Adam Clarke's Commentary on the Bible - Exodus 1:15

John Calvin's Commentary on the Bible - Exodus 1:15

The Pulpit Commentary - Exodus 1:1-22

The Pulpit Commentary - Exodus 1:8-22

The Pulpit Commentary - Exodus 1:15

The Pulpit Commentary - Exodus 1:15-22

The Pulpit Commentary - Exodus 1:15-22

The Pulpit Commentary - Exodus 1:15-22

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