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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 5:3-9

Finding that Pharaoh had no veneration at all for God, Moses and Aaron next try whether he had any compassion for Israel, and become humble suitors to him for leave to go and sacrifice, but in vain. I. Their request is very humble and modest, Exod. 5:3. They make no complaint of the rigour they were ruled with. They plead that the journey they designed was not a project formed among themselves, but that their God had met with them, and called them to it. They beg with all submission: We pray... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 5:3

And they said, the God of the Hebrews hath met with us ,.... Perceiving that the name Jehovah was unknown to him, and treated by him in a scornful manner, they leave it out, and only say, "the God of the Hebrews": a people that dwelt in his country, he well knew by this name, and could not be ignorant that their God was different from his; and it was he that had met Moses and Aaron; they did not seek to him to be sent on this errand, but he appeared to them as he did to Moses at Horeb, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 5:3

Three days' journey - The distance from Goshen to Sinai; see Exodus 3:18 . And sacrifice unto the Lord - Great stress is laid on this circumstance. God required sacrifice; no religious acts which they performed could be acceptable to him without this. He had now showed them that it was their indispensable duty thus to worship him, and that if they did not they might expect him to send the pestilence - some plague or death proceeding immediately from himself, or the sword -... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 5:3

Verse 3 3.And they said, The God of the Hebrews. Moses and Aaron proceed with their message; neither does the pride of the tyrant decrease or weaken their courage in proclaiming the glory of the One true God, who had peculiarly attached Himself to them. And, certainly, this is the attribute of faith, to trample upon everything that exalteth itself on earth; since the truth of God is superior to all human greatness. Nor could they more effectually refute that profane and impious word, “I know... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-4

A first interview. Accompanied by Aaron, Moses passes again through the hails of the Pharaohs from which he has been so long a stranger. Kings, courtiers, and people are different; but all else gates and pillars, courts, corridors, and reception-rooms—how unchanged since first he knew them! The feelings of the quondam prince must have been strangely mingled, as, after forty years of exile, he trod the familiar pavements, and looked upon the old splendours. But the narrative, absorbed in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-5

Having secured the adhesion of the Israelitish people, Moses and Aaron sought an interview with the Egyptian monarch who was now in possession of the throne. According to the bulk of modern authorities, and according to our own views of Egyptian history, this was Menephthah,the son and successor of Rameses II . Menephthah was a weak prince, whom events had favoured, and who had been thus led to have an exalted opinion of himself. A great invasion of Egypt had occurred at the beginning of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-5

God's will often opposed by the great of the earth, and his servants rebuffed. Encouraged by their success with the elders and with the people ( Exodus 4:29-31 ), Moses and Aaron would stop boldly into the presence of Pharaoh. It was, no doubt, known that they represented the feelings of an entire nation, a nation moreover of whom the Egyptians had begun to be afraid ( Exodus 1:9 , Exodus 1:10 ). The courtiers would treat them, at any rate, with outward politeness and respect. They... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-5

God's demand and Pharaoh's answer. I. THE DEMAND . 1 . Its modesty. They merely ask liberty to depart on a three days' journey into the wilderness. 2 . It was asked in good faith; it was not a cover for escape. God would give deliverance; but that was left in God's hand; and meanwhile they asked only for liberty to worship him. 3 . Its reasonableness: they could not sacrifice the sacred animals of the Egyptians before their faces. 4 . Its necessity. Pharaoh might not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-21

Failure. " I know not Jehovah," etc.: Exodus 5:2 . We now come face to face with the king. As the king here becomes very prominent, we will keep him conspicuous in the outlining of this address. I. AUDIENCE WITH THE KING . This is a convenient moment for introducing Pharaoh as the terrestrial representative of the Sun, as the vicegerent of Deity upon earth. Does it seem wonderful that men should receive a man in this capacity? But millions of professed Christians in this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 5:1-23

The people of Jehovah detained and oppressed by the representative of the prince of this world; no doubt as to the strength of the latter—is it possible for his spoils to be wrested from him? The strong man armed has thus far kept his palace ( Luke 11:21 ), and his goods (cf. Revelation 18:13 ) have been in peace, so far as outward disturbance is concerned. Now comes one who claims to be the stronger. What may be expected to. happen? I. THE CHALLENGE DELIVERED . 1 . The ... read more

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